Really!? Isn't it 2011? How can this nonsense still be going on?


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A Man In Black wrote:
meatrace wrote:
I'll just leave this here for perusal.
This seems to confirm my point that religion—not even conservative religion—isn't antithetical to reason. Fundamentalism is, but fundamentalism just wears religion as a mask.

Huh. Funny. See I saw also that even moderate protestants were not far behind the zealots when it comes to such beliefs. My thesis is that the more religious you are the more you are able to accept beliefs that clash with reality and the more you reject reason when it clashes with your beliefs. That's what I take from it.

The idea that fundamentalism just wears religion as a mask is just a convenient fable. The more you look the more you see that the dangerous, irrational, and hateful (or at least those that have hateful outcomes) of fundamental Christianity are more pervasive than you give them credit for. I don't claim to know about how things work in the Muslim world, I can only speak whereof I know, but I would expect the same. It's always the zealots that lead religions, for good or for ill.

It's my argument that the good social changes in the past 150-ish years that can be attributed solely to persons of religion or religious structures themselves (are there any?) would have come about without them, whereas the evils of religious zealotry (extremism, fundamentalism, etc.) are uniquely irrational and evil.


Darkwing Duck wrote:
Carl Sagan quote

I do like that quote. I think we've all had those moments where we were in awe of the universe. I've had 3 that I can think of in my life. Seeing the Grand Canyon, seeing Niagara Falls, and standing in my dad's yard out in the country on a cloudless night staring up at the stars. These have been very much spiritual experiences, if I understand that use of that word.

The desire to understand the universe is very human. The desire to ascribe sentience to the things we cannot understand, let alone personal tribal favoritism, is also very human, and is utter folly.

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meatrace wrote:
Huh. Funny. See I saw also that even moderate protestants were not far behind the zealots when it comes to such beliefs. My thesis is that the more religious you are the more you are able to accept beliefs that clash with reality and the more you reject reason when it clashes with your beliefs. That's what I take from it.

I am struggling with your definition of "more/less religious" that defines Evangelists as "more religious" than Catholics. I am pretty sure it is made entirely of confirmation bias: the religious people who hold beliefs that conflict with science are more religious to you, thus "more religious" people are anti-science! That's circular.

Quote:
It's my argument that the good social changes in the past 150-ish years that can be attributed solely to persons of religion or religious structures themselves (are there any?) would have come about without them, whereas the evils of religious zealotry (extremism, fundamentalism, etc.) are uniquely irrational and evil.

Yup. murderous extremist beliefs, outright genocide, and anti-science attitudes in the 20th century are all exclusively religious concepts. In fact, the word we use for anti-scientists or anti-technologists refers to a religious movement!

Your argument that all social change for the better since the middle of the 19th century is secular is an extreme, extraordinary claim. So... where's your extraordinary proof? Where is any proof? Because I can stack scientists of all faiths and any number of religious figures who influenced society for the better in your way. Then I can list secular atrocities of all kinds, none of which were prompted by or had anything to do with religion.


A Man In Black wrote:
meatrace wrote:
Huh. Funny. See I saw also that even moderate protestants were not far behind the zealots when it comes to such beliefs. My thesis is that the more religious you are the more you are able to accept beliefs that clash with reality and the more you reject reason when it clashes with your beliefs. That's what I take from it.
I am struggling with your definition of "more/less religious" that defines Evangelists as "less religious" than Catholics. I am pretty sure it is made entirely of confirmation bias: the religious people who hold beliefs that conflict with science are more religious to you, thus "more religious" people are anti-science! That's circular.

Experience.

I went to Catholic school. I know a great deal of Catholics. Most of my mom's side of the family and half the friends I had from childhood were Catholic. It's such a pervasive culture and honestly? All people that I've known that identify as Catholic aren't particularly religious. It's just treated as part of their cultural heritage that they can't change.

But whatever.

As to the rest of your crap. Also, whatever. You go ahead continuing to believe that religion is the greatest thing since sliced bread and never has negative outcomes. Don't choke on the sand while you're down there.


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Also, Mother Theresa was a freaking horrible person. Really don't use her as an example.

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meatrace wrote:

Experience.

I went to Catholic school. I know a great deal of Catholics. Most of my mom's side of the family and half the friends I had from childhood were Catholic. It's such a pervasive culture and honestly? All people that I've known that identify as Catholic aren't particularly religious. It's just treated as part of their cultural heritage that they can't change.

But whatever.

As to the rest of your crap. Also, whatever. You go ahead continuing to believe that religion is the greatest thing since sliced bread and never has negative outcomes. Don't choke on the sand while you're down there.

So anecdotes and confirmation bias. Again.

At no point have I suggested that religion "is the greatest thing since sliced bread and never has negative outcomes". I am saying that religious people, just like the irreligious, show the standard human spread of reasonability and unreasonability, openmindedness and fundamentalism, sainthood and murderousness. I was under the impression that most reasonable people thought that.


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No. Reasonable people see that religion LEADS to zealotry of all kinds, which is more often dangerous than not. To sweep under the rug all the horrible things done in the name of religions since time immemorial by saying either "well it would have happened without religion" or "that's not religion that's fundamentalism" is just ridiculous.

Yep, horrible things happen all the time not tied to religion. That does nothing to refute what horrible things have been done in the name of religion.

For the record, yeah, I happen to think someone willing to strap and go on a bus or fly a plane into a building for their religion, or universally condemn anyone outside of it, is probably more religious than people who might occasionally say grace.


meatrace wrote:
A Man In Black wrote:
meatrace wrote:
Huh. Funny. See I saw also that even moderate protestants were not far behind the zealots when it comes to such beliefs. My thesis is that the more religious you are the more you are able to accept beliefs that clash with reality and the more you reject reason when it clashes with your beliefs. That's what I take from it.
I am struggling with your definition of "more/less religious" that defines Evangelists as "less religious" than Catholics. I am pretty sure it is made entirely of confirmation bias: the religious people who hold beliefs that conflict with science are more religious to you, thus "more religious" people are anti-science! That's circular.

Experience.

I went to Catholic school. I know a great deal of Catholics. Most of my mom's side of the family and half the friends I had from childhood were Catholic. It's such a pervasive culture and honestly? All people that I've known that identify as Catholic aren't particularly religious. It's just treated as part of their cultural heritage that they can't change.

But whatever.

As to the rest of your crap. Also, whatever. You go ahead continuing to believe that religion is the greatest thing since sliced bread and never has negative outcomes. Don't choke on the sand while you're down there.

Experience? For someone who is so pro-science, you must know that "experience" counts for remarkably little (not nothing, just remarkably little) even IF you've been trained in how to do field research (which I don't know if you have, but very few people have) AND you invest a significant amount of time in it AND you don't have any strong emotional relevant issues (for example, the fact that I grew up in a religious cult would negatively bias any field research I'd attempt on religious issues). So, I don't base my opinions of religion on my own experience, rather the experience of others who are trained in field research and whose biases are known or whose research has been heavily peer reviewed.

RPG Superstar 2010 Top 32

meatrace wrote:

No. Reasonable people see that religion LEADS to zealotry of all kinds, which is more often dangerous than not. To sweep under the rug all the horrible things done in the name of religions since time immemorial by saying either "well it would have happened without religion" or "that's not religion that's fundamentalism" is just ridiculous.

Yep, horrible things happen all the time not tied to religion. That does nothing to refute what horrible things have been done in the name of religion.

Do you imagine that the decision was made to do those horrible things because their religion compelled them to, or because those horrible things benefitted someone and religion was an excuse? Religion is hardly the only excuse. Take religion away and you have race, ethnicity, language, tribalism, nationalism, regionalism, or any other division you like that boils down to "us" and "them". Fundamentalism and indoctrination latch onto religious differences, but taking away religion won't make them go away.

"In the name of" is right. If you change the name, nothing else changes.

Quote:
For the record, yeah, I happen to think someone willing to strap and go on a bus or fly a plane into a building for their religion, or universally condemn anyone outside of it, is probably more religious than people who might occasionally say grace.

It's not as though you couldn't educate yourself about the psychology, strategy, and motivation of suicide bombers and religious terror groups. Here's a couple of excellent books to get you started.


The last 150 years?

Lets see ... almost every atrocity of the last 150s can be placed at the feet of socialists, marxists, maoists and fascists ... all of which are irreligious and secular in the extreme.

Then you have the more recent Muslim terrorism. You said before you don't know much about the Muslim world ... well my degree is in religion with a focus on the Muslim world ... also I'm a Catholic with theological and philosophical training. I thought I'd just get that there so you'd know I'm speaking from study and experience ... I'm not claiming to be a self-appointed authority on the topics, only that its ... well what I am trained in.

I hear many people when the question of fundamentalism is Islam come up rebut that with a claim that fundamentalist Christianity is just as dangerous. But the premise of that comparison is wrong. What is a fundamentalist Christian ... I don't mean in our American view of Fundamentalists or Evangelicals ... I just mean someone who is a Christian in a fundamental way ... their actions and speech totally absorbed in a Life with Christ. We actually have words for those people ... they're called Nuns and Monks.

Now those who commit atrocities in the name of Christianity ... they're often brought up ... (I'm not going to get into a debate about the Crusades or the Inquisition since most are entirely ill-informed or improperly educated about the facts of those historical events and we were using a 150 year reference from what I saw) ... the point though is that at its core theological base, to commit murder and violence in the name of Christ is fundamentally an non-Christian act. The theology of Christianity doesn't support it ... you can say it all you want, but its just not true. Christianity is not at fault there ... those who pervert it for their violence are.

Now lets take Islam. There are numerous suras (chapters/verses) that speak of peace and goodwill towards those of other faiths and the like. Then there are suras which ... well don't. That promote violence towards the infidel, etc. The "peaceful" suras were generally written earlier than the others ... and the text of the Qu'ran has as a foundation the concept that later suras supersede earlier suras.

So when the Muslim extremist murders and commits violence in the name of Islam ... they actually have a theological underpinning for it that does not exist in Christianity. Now I'm not saying that Islam is evil or that all Muslims are evil ... what have you ... what I am saying is that Islamic theology has built within it an allowance for those acts of violence. And in the end it is up to Muslims to take a look at their own religion and decide what to do about it ... Christianity has certainly changed over the course of 2000 years and has moved away from the type of structure that would allow something like the evils (not as grievous as most people are taught) that were committed during the Crusades or the Inquisition. Also the Church doesn't hold the political power it did during those periods, nor does it wish to.

You talk as if Christianity has not contributed anything to the world in the last 150 years ... I'm happy to cite examples of where you're wrong there ... Islam has also contributed greatly to society ... there's a list I could cite for it as well ... extreme secularism has given us the a list of -isms, all related, that have committed atrocities in the name of ... themselves ... for the last 150 years.

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DumberOx wrote:

The last 150 years?

Lets see ... almost every atrocity of the last 150s can be placed at the feet of socialists, marxists, maoists and fascists ... all of which are irreligious and secular in the extreme.

Do not even start with me. Canada, Australia, and India to this day are faced with issues directly caused by religiously-justified atrocities.

Give me a break. We should all be adults here. "Religion hasn't done anything good ever that wouldn't have happened anyway!" "Every atrocity of the last 150 years can be placed at the feet of secular authorities!" You are connected to the internet. Stop saying stupid things that can be trivially disproved with one Google search.

Quote:
wordswordswords about Islam

This is entirely tangental to the discussion. Nobody was comparing and contrasting Islam and Christianity, only condemning fundamentalism in the context of both.

Psst. Lebanon, Yugoslavia, Canada's residential schools, and Australia's child removal policy are all in living memory. Be careful about attacking that "crusades" strawman, okay?


A Man In Black wrote:
DumberOx wrote:

The last 150 years?

Lets see ... almost every atrocity of the last 150s can be placed at the feet of socialists, marxists, maoists and fascists ... all of which are irreligious and secular in the extreme.

"Every atrocity of the last 150 years can be placed at the feet of secular authorities!" You are connected to the internet. Stop saying stupid things that can be trivially disproved with one Google search.

There's actually a big difference between "almost every" and "Every" ... you're misquoting me.

I was not saying that there are no religious based atrocities in the last 150 years.

My comments on Islam were not meant to be tangental, but to speak to the question of fundamentalism, which has been bandied about in this thread as if we understand it to mean one thing when its application to different religions changes it connotations. "condemning fundamentalism in the context of both" is precisely what I mean ... fundamentalism means two entirely different things for those religions ... and also means something entirely different to a Catholic Christian and a Protestant Christian.

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DumberOx wrote:

There's actually a big difference between "almost every" and "Every" ... you're misquoting me.

I was not saying that there are no religious based atrocities in the last 150 years.

No, there is not a big difference between "almost every" and "every" when there are dozens of religiously-motivated atrocities. Do you seriously want me to list more?

You are just saying (arguably) stupid things with weasel words so you can back out of them when challenged on how (debatably) stupid they are. Going from just being wrong to being (according to some) a disingenuous coward is (possibly) not an improvement.

Quote:
My comments on Islam were not meant to be tangental blahblah

This is some really clever rhetorical sleight of hand. You changed the subject to violence, except that the subject was opposition to scientific and philosophical openness... which as it turns out, fundamentalist Evangelical Christians and fundamentalist Muslims are both opposed to.

So yes. It is a tangental argument. If you want to get into a "Islam is (not) a religion of peace" argument with someone, I'd recommend another thread.


.... or you can go with the "you're stupid" snark which is not really a conversation. So I'm done. Enjoy your cookies.


Oooh, a religion thread. Lets get to a 1000 posts yet not get anywhere ;)

My only input on religion is that I am somewhat bummed out that we here in Norway did not enforce the separation from the state and the dis-empowerment of the church to apply to ALL religions.

A perfect world is one where people can worship whatever they want to, but have absolutely NO power due to that worship.

Sadly, the world is far from perfect.


Kamelguru wrote:

Oooh, a religion thread. Lets get to a 1000 posts yet not get anywhere ;)

My only input on religion is that I am somewhat bummed out that we here in Norway did not enforce the separation from the state and the dis-empowerment of the church to apply to ALL religions.

A perfect world is one where people can worship whatever they want to, but have absolutely NO power due to that worship.

Sadly, the world is far from perfect.

If that's the only thing going wrong in Norway, consider yourself as lucky...

You have got one of the most efficient and ethically straight governments in the world. A small lapse here or there is necessary, to make your envious neighbours feel a little better.

(Heck, we even imported a native norvegian to run for president next year!)


meatrace wrote:


Huh. Funny. See I saw also that even moderate protestants were not far behind the zealots when it comes to such beliefs. My thesis is that the more religious you are the more you are able to accept beliefs that clash with reality and the more you reject reason when it clashes with your beliefs. That's what I take from it.

Its worth noting that the guy who created these graphs says that the "none" category does not mean "exclusively atheist" and that many fundamentalists will adamantly claim that they don't belong to a religion (because they associate 'religion' with rituals and whatnot, whereas they believe their faith is more personal).


DumberOx wrote:

The last 150 years?

Lets see ... almost every atrocity of the last 150s can be placed at the feet of socialists, marxists, maoists and fascists ... all of which are irreligious and secular in the extreme.

Yeah, MiB's right--that's a pretty ridiculous statement that deserves to be taken out back and shot.


Comrade Anklebiter wrote:
DumberOx wrote:

The last 150 years?

Lets see ... almost every atrocity of the last 150s can be placed at the feet of socialists, marxists, maoists and fascists ... all of which are irreligious and secular in the extreme.

Yeah, MiB's right--that's a pretty ridiculous statement that deserves to be taken out back and shot.

I will never understand why people like to deny this ... some interesting numbers can be found here:

http://www.hawaii.edu/powerkills/NOTE1.HTM

This is one of my favourite tables from that study:

http://www.hawaii.edu/powerkills/DBG.TAB1.4.GIF

I see a lot of socialists there. I don't see how the statement I made above is ridiculous.


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DumberOx wrote:


This is one of my favourite tables from that study:

http://www.hawaii.edu/powerkills/DBG.TAB1.4.GIF

I see a lot of socialists there. I don't see how the statement I made above is ridiculous.

I think the table you are refering to has an error in it, it doesn't say socialist in the ideology coloumn in any of those guys...

... What I'm poorly trying to convey here is that in order to call those guys evil socialist mass murderers, socialism ought to have been the driving force behind their murdering. I'm not sure this is the case. If any of them were socialists, were that the reason for their actions?


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DumberOx wrote:
Comrade Anklebiter wrote:
DumberOx wrote:

The last 150 years?

Lets see ... almost every atrocity of the last 150s can be placed at the feet of socialists, marxists, maoists and fascists ... all of which are irreligious and secular in the extreme.

Yeah, MiB's right--that's a pretty ridiculous statement that deserves to be taken out back and shot.

I will never understand why people like to deny this ... some interesting numbers can be found here:

http://www.hawaii.edu/powerkills/NOTE1.HTM

This is one of my favourite tables from that study:

http://www.hawaii.edu/powerkills/DBG.TAB1.4.GIF

I see a lot of socialists there. I don't see how the statement I made above is ridiculous.

There is as much similarity between socialism and Uncle Joe than between the Dalaï Lama and the iranian theocracy. Both are religious, aren't they? But that doesn't mean that they should fall into the same pigeonhole.

You seem to equate socialism with dictatorship, which is very obviously untrue.

The thesis of the book you linked is that absolute power can lead to atrocities, and that democracies are comparatively non violent (hum, let's not look too closely the USA track record on that matter). That tells us nothing about the "religious"/"irreligious" debate.

According to this same thesis, a theocracy (absolute god-given power) would be as prone to violence as a secular dictatorship. In fact, the author mentions some iranian slaughters that weren't included in his study just because they happened after 1987, the date he arbitrarily chose to end his study.


Wait wait wait ... are you both actually trying to make the argument that Communism and Fascism are not forms of socialism?

Now the reason why socialism is part of what feeds the mass murdering part is because socialism allows for power to reside within the state which then needs to enforce its redistribution of labor and wealth ... these are cornerstones of socialism. Sure you have socialist democracies in Europe which are not dictatorships ... their economy health is a whole other discussion ... but every one of those listed communists and fascists have socialism as the driving force behind their agenda and ideaological dictatorship. Socialism also tends to stress secularism ... statism becomes the new "religion". Its why socialism does lend itself towards dictatorship more easily, it doesn't always follow that way, but its interesting that the majority of dictators in the world in the 20th century were ... socialist of one breed or another.

Yes theocracies are a form of dictatorship, especially where you make the State and the Religion one and the same (Iran being the right example to use there). And they are prone to committing atrocities as well.


My only question is why can't a church decide who it will allow in it's doors and who it won't? If your not a Mormon you are NOT allowed inside their temples, same with some other faiths.

I kindda thought that the whole freedom of religion guaranteed stuff like that.
I am not trying to be inflammatory, nor a troll but if a group of people want to get together and be exclusive as long as it doesn't violate any laws, which I don't think this did, then allow them to do as they please.

When they lose members due to the backlash of being perceived as a white only institution then eventually it will be forced to reconsider it's world view.

If someone as IMO evil as the westboro baptists can hide behind the 1st amendment to spread their vileness then why is racism not allowed.


Steven Tindall wrote:

My only question is why can't a church decide who it will allow in it's doors and who it won't? If your not a Mormon you are NOT allowed inside their temples, same with some other faiths.

I kindda thought that the whole freedom of religion guaranteed stuff like that.
I am not trying to be inflammatory, nor a troll but if a group of people want to get together and be exclusive as long as it doesn't violate any laws, which I don't think this did, then allow them to do as they please.

When they lose members due to the backlash of being perceived as a white only institution then eventually it will be forced to reconsider it's world view.

If someone as IMO evil as the westboro baptists can hide behind the 1st amendment to spread their vileness then why is racism not allowed.

At least while this thread was still on the original topic, most agreed with you. Few wanted any kind of government intervention.

All the flaming is just (a small) part of the backlash.


You're right on all counts Steven.


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DumberOx wrote:
Wait wait wait ... are you both actually trying to make the argument that Communism and Fascism are not forms of socialism?

Wow. Not living on the same planet, or not giving the same meaning to the words used (take your pick).

DumberOx wrote:
Now the reason why socialism is part of what feeds the mass murdering part is because socialism allows for power to reside within the state which then needs to enforce its redistribution of labor and wealth ... these are cornerstones of socialism. Sure you have socialist democracies in Europe which are not dictatorships ... their economy health is a whole other discussion ... but every one of those listed communists and fascists have socialism as the driving force behind their agenda and ideaological dictatorship. Socialism also tends to stress secularism ... statism becomes the new "religion". Its why socialism does lend itself towards dictatorship more easily, it doesn't always follow that way, but its interesting that the majority of dictators in the world in the 20th century were ... socialist of one breed or another.

Sure. Germany, France, Sweden, Italy, etc. are dirt poor. Everybody knows that. Except those who actually live there.

I'm afraid that you are seeing things through ideologically-tainted glasses.


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150 years ago was 1861.

Massacres of Native Americans were not carried out by socialists or fascists.

Lynchings of American blacks were not carried out by socialists or fascists (well, at least not by the fascists that we are talking about).

The shooting of something like 10,000 Filippinos at the end of the Spanish-American War was not done by socialists or fascists.

Etc., etc., etc.

Yeah, it's a pretty ridiculous statement.

EDIT: Mao and Stalin and Hitler racked up some pretty impressive kill counts, no question there. So did a bunch of countries under democratic and theocratic regimes. "Almost every atrocity" for the last 150 years? In 1861, Marxism had less than 1,000 adherents, Mao Zedong and Adolf Hitler were yet to be born. Yes, it is a ridiculous and historically ignorant statement.

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DumberOx wrote:
Wait wait wait ... are you both actually trying to make the argument that Communism and Fascism are not forms of socialism?

Well, I am trying to make the argument that fascism is not a form of socialism. Extreme militaristic nationalism is compatible with any number of economic models, and in particular neither Nazi Germany nor Fascist Italy were socialist. Also, there are atrocities that are not lining up people and shooting them in the face.

Quote:
http://www.hawaii.edu/powerkills/NOTE1.HTM

This table is moronic. He sets the cutoff at the beginning of the 20th century, so colonial powers look good (unless they're being overthrown) and anyone who's overthrowing colonial powers looks bad, and his conclusion is that qualities colonial powers have is awesome. I also don't see Africa or India/Pakistan/Bangladesh on there at all, so I'm pretty sure he's just ignoring data that doesn't support his main point. Plus, even with the bad data, you seem to have missed the point, DumberOx. Do you think that the Soviet Union and China killed those people because of their a) brutal, corrupt, totalitarian governments or b) ostensibly communist economic models?

The only way this entire derail is relevant to the thread is that it's another example of people missing the forest for the trees. Socialism isn't any more of a murderous bogeyman than religion. Oppressive totalitarianism is, but oppressive totalitarianism can go with any economic model you like.

Steve Tindall wrote:

My only question is why can't a church decide who it will allow in it's doors and who it won't? If your not a Mormon you are NOT allowed inside their temples, same with some other faiths.

I kindda thought that the whole freedom of religion guaranteed stuff like that.

That's not how freedom of religion works. For exactly the same reason, freedom of assembly doesn't require that the Smith family let you come and crash their family reunion. Freedom of religion is freedom to practice your religion peacefully, that's all. Any religion with overly restrictive membership isn't likely to be successful, but there's no particular reason it should be illegal.

Quote:
If someone as IMO evil as the westboro baptists can hide behind the 1st amendment to spread their vileness then why is racism not allowed.

There is a decent amount of evidence that the WBCs are some sort of political agents provocateur or an elaborate lawsuit scam. There are also literally less than two dozen members. They are a statistical outlier.


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A Man In Black wrote:


The only way this entire derail is relevant to the thread is that it's another example of people missing the forest for the trees.

My apologies for fanning a flaming derail, then. I just scan through all of the threads looking for people talking shiznit about socialism.


A Man In Black wrote:


Well, I am trying to make the argument that fascism is not a form of socialism.

That is flat out wrong. Mussolini's fascism was born out of socialist corporatism and was a direct response to laissez-faire capitalism. Was is about the working class? No ... its form of socialism was about creating a national body defined by the means of production in control of the state ... which is an aspect of socialism.

The Nazis (National Socialists) were the same thing only they flavored it with putting the yoke of blame for laissez-faire capitalism on the Jews. But it was still the same idea.

In simple terms communism = workers of the world unite ... fascism = workers of <country> unite for the sake of <country>. But its still based on a socialist economic program.

Yes the conversation has been derailed, sorry for my part in that. I don't usually jump into these kind of conversations and only did so at the beginning because on a daily basis I see passive acceptance of bigotry against Christianity and people of faith as being described as unintelligent, without reason and any other insults veiled in pseudo-intellectual claptrap that I just felt like responding. I guess I learned my lesson ... that passive acceptance is well ... acceptable here. So I'll shut up.


@MiB -- Just found this article from a British philospher who has been quite outspoken in defending moderate Christians as being all about community, discussion, and moral reasoning, and not so much on literal acceptance of dogma. He recently completed a survey of moderate religious churchgoers in the UK and reported the results. Thought you might find it interesting, as it's at least partially related to the (pre-Godwin) conversation.


Kirth Gersen wrote:
@MiB -- Just found this article from a British philospher who has been quite outspoken in defending moderate Christians as being all about community, discussion, and moral reasoning, and not so much on literal acceptance of dogma. He recently completed a survey of moderate religious churchgoers in the UK and reported the results. Thought you might find it interesting, as it's at least partially related to the (pre-Godwin) conversation.

Those are interesting results, though about what my clearly bigoted mind would expect. I'd really like to see this done in the US with a much larger sample set.

Also, Kirth, you said something earlier that I never commented on about morality being modeled with game theory and Hume. Could you expand on this?


meatrace wrote:
Also, Kirth, you said something earlier that I never commented on about morality being modeled with game theory and Hume. Could you expand on this?

In brief, so as to minimize threadjacking:

Spoiler:
Hume demonstrated that every moral system is at its basis subjective -- even those based on a God's commandments. The primary thrust of a moral system is as agreed to by the participants in a society, group, or people accepting the said system. If we accept that most people want to minimze their own suffering and/or maximize their own well-being in a communal society, Game Theory is a branch of mathematics analyzing various possible strategies and their outcomes; it could at least in theory be used to determine optimal and net-gain strategies (moral guidelines) and to screen for net-loss strategies (immoral acts). Punishment and forgiveness, and their effects on the outcomes, can also be factored into the tests.

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Some of this FAQ about Steven Pinker's new book, The Better Angels of Our Nature: Why Violence Has Declined , is also apropos to the recent derailment.

Spoiler:
Q: Atheist regimes in the 20th century killed tens of millions of people. Doesn’t this show that we were better off in the past, when our political and moral systems were guided by a belief in God?

A: This is a popular argument among theoconservatives and critics of the new atheism, but for many reasons it is historically inaccurate.
First, the premise that Nazism and Communism were “atheist” ideologies makes sense only within a religiocentric worldview that divides political systems into those that are based on Judaeo-Christian ideology and those that are not. In fact, 20th-century totalitarian movements were no more defined by a rejection of Judaeo-Christianity than they were defined by a rejection of astrology, alchemy, Confucianism, Scientology, or any of hundreds of other belief systems. They were based on the ideas of Hitler and Marx, not David Hume and Bertrand Russell, and the horrors they inflicted are no more a vindication of Judeao-Christianity than they are of astrology or alchemy or Scientology.

Second, Nazism and Fascism were not atheistic in the first place. Hitler thought he was carrying out a divine plan. Nazism received extensive support from many German churches, and no opposition from the Vatican. Fascism happily coexisted with Catholicism in Spain, Italy, Portugal, and Croatia. See p. 677 for discussion and references.

Third, according to the most recent compendium of history’s worst atrocities, Matthew White's Great Big Book of Horrible Things (Norton, 2011), religions have been responsible for 13 of the 100 worst mass killings in history, resulting in 47 million deaths. Communism has been responsible for 6 mass killings and 67 million deaths. If defenders of religion want to crow, “We were only responsible for 47 million murders—Communism was worse!”, they are welcome to do so, but it is not an impressive argument.

Fourth, many religious massacres took place in centuries in which the world’s population was far smaller. Crusaders, for example, killed 1 million people in world of 400 million, for a genocide rate that exceeds that of the Nazi Holocaust. The death toll from the Thirty Years War was proportionally double that of World War I and in the range of World War II in Europe (p. 142).

When it comes to the history of violence, the significant distinction is not one between thesistic and atheistic regimes. It’s the one between regimes that were based on demonizing, utopian ideologies (including Marxism, Nazism, and militant religions) and secular liberal democracies that are based on the ideal of human rights. On pp. 337–338 I present data from Rummel showing that democracies are vastly less murderous than alternatives forms of government.

Q: Wasn’t the spread of Christianity the main historical force that drove down violence? Jesus preached love, peace, and forgiveness. The Spanish missionaries eliminated human sacrifice in Latin America. Abolitionism in the 19th century, and the Civil Rights movement in the 20th, were inspired by the morality of Christianity and led by Christian ministers. The two world wars show what happens when people depart from the teachings of Christianity.

A: Jesus deserves credit for stigmatizing revenge, one of the main motives for violence over the course of human history. But things started going downhill in 312 when Christianity became the official religion of the Roman Empire, and the historical facts are not consistent with the claim that Christianity since then has been a force for nonviolence:

  • The Crusaders perpetrated a century of genocides that murdered a million people, equivalent as a proportion of the world’s population at the time to the Nazi holocaust.
  • Shortly afterwards, the Cathars of southern France were exterminated in another Crusader genocide because they had embraced the Albigensian heresy.
  • The Inquisition, according to Rummel, killed 350,000 people.
  • Martin Luther’s rant against the Jews is barely distinguishable from the writings of Hitler.
  • The three founders of Protestantism, Luther, Calvin, and Henry VIII, had thousands of heretics were burned at the stake, as they and their followers took Jesus literally when he said, “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”
  • Following the biblical injunction, “Thou shalt not suffer a witch to live,” Christians killed 60,000-100,000 accused witches in the European witchhunts.
  • The European Wars of Religion had death rates that were double that of World War I and that were in the range of World War II in Europe.
    Christian conquistadors massacred and enslaved native Americans in vast numbers, and perhaps twenty million were killed in all (not counting unintentional epidemics) by the European settlement of the Americas.
  • As for World War II and its associated horrors, see my answer to the previous question.

    Certain Christian denominations, such as the Quakers, did indeed mobilize the abolitionist movement, but they came late to the party. Christianity had no problem with slavery for more than 1500 years, and agitation against the institution only took off with the writings of John Locke and other philosophers of the Age of Reason and Enlightenment, who found plenty of good secular reasons why slavery was abominable. The American abolitionists fought against a slaveholding South that was, of course, thoroughly Christian, including many ministers who defended slavery because it was approved in the Bible.

    As for Martin Luther King, in his essay “Pilgrimage to Nonviolence” he discusses his inspirations: ancient Greek and Enlightenment philosophers, renegade humanistic theologians who rejected orthodox Christian doctrine, and most of all, Gandhi. And of course the segregationists he opposed were all Christians, and several of the civil rights activists they murdered were Jewish.

    This is not to single out Christians or Christianity as a source of violence; many of the contemporary alternatives were just as bad. And there have been times in recent history when Christian ideas and movements have been pacifying forces, particularly when they have been influenced the humanitarian currents I discuss in the book. But to say that Christianity has, overall, been a force for peace in history is factually inaccurate.


  • Kirth Gersen wrote:
    meatrace wrote:
    Also, Kirth, you said something earlier that I never commented on about morality being modeled with game theory and Hume. Could you expand on this?
    In brief, so as to minimize threadjacking: ** spoiler omitted **

    While that is true, it also ignores the hard part which isn't having people address moral questions, rather it is having society address moral questions.

    That requires a domain language for morality - a domain language shared by free willed moral agents, teachable to the next generation, in a world where the moral landscape (the specific questions which the moral system needs to address) keeps changing.

    If people don't have a domain language for morality, then they can't share a common moral system. Law becomes merely the law of the strong - which, according to game theory, has a tendency to disintegrate.

    RPG Superstar 2010 Top 32

    DumberOx wrote:
    That is flat out wrong. Mussolini's fascism was born out of socialist corporatism wordswordswords

    Stop. Just, stop. This is just wrong, and reflects an ignorance of very basic topics. Like, "white and black are the same color because neither of them are blue." It's also entirely offtopic.

    Quote:
    I don't usually jump into these kind of conversations and only did so at the beginning because on a daily basis I see passive acceptance of bigotry against Christianity and people of faith as being described as unintelligent, without reason and any other insults veiled in pseudo-intellectual claptrap that I just felt like responding. I guess I learned my lesson ... that passive acceptance is well ... acceptable here. So I'll shut up.

    You picked a fight with the wrong person. I've been defending religion in general and Christianity in particular in every case where it isn't used as a justification for a repressive ideology, and even in that case I was arguing that the repressive ideology didn't come from religion.

    So if you're angry at people crapping on Christianity, I am pretty sure you picked the wrong person to attack.

    Darkwing Duck wrote:
    While that is true, it also ignores the hard part which isn't having people address moral questions, rather it is having society address moral questions.

    Speaking of basics, you're confusing ethics and morality here. I am pretty sure Kirth is, too. It makes it difficult to try to figure out what point you guys are trying to make because you're using words which are similar to but subtly different from what you actually mean.

    Kirth Gersen wrote:
    If we accept that most people want to minimze their own suffering and/or maximize their own well-being in a communal society, Game Theory is a branch of mathematics analyzing various possible strategies and their outcomes; it could at least in theory be used to determine optimal and net-gain strategies (moral guidelines) and to screen for net-loss strategies (immoral acts).

    Not only have you confused ethics and morality, but you also handwaved the definition of "suffering" and "well-being", which are non-trivial questions. Plus, a pound of well-being does not trade for a pound of suffering; one is not the inverse of the other. The nonsensical or monstrous consequences of this sort of moral calculus is the eternal bugbear of Utilitarianism (which is what you are talking about).

    Kirth Gersen wrote:
    @MiB -- Just found this article from a British philospher who has been quite outspoken in defending moderate Christians as being all about community, discussion, and moral reasoning, and not so much on literal acceptance of dogma. He recently completed a survey of moderate religious churchgoers in the UK and reported the results. Thought you might find it interesting, as it's at least partially related to the (pre-Godwin) conversation.

    It's mildly interesting but I'm not sure what's noteworthy about it. Both surveys are self-selected, and break down along typical lines.

    -edit-

    Man, this is a negative post. Here.

    Without religion, we wouldn't have Hellboy. Without science, we wouldn't have Atomic Robo. Therefore, I submit that we need both, going forward.


    I won't claim to be an expert in philosophy. Anthropology is my strong suit in the social sciences. How exactly do you think I've confused morality and ethics?

    RPG Superstar 2010 Top 32

    Darkwing Duck wrote:
    I won't claim to be an expert in philosophy. Anthropology is my strong suit in the social sciences. How exactly do you think I've confused morality and ethics?

    You're suggesting that moral principles are constantly changing, which is kind of a headscratcher, especially since you're talking about creating new customs to deal with new dilemmas, which is almost certainly a discussion of ethics. You talk about moral systems, but suggest that they would pose solutions to specific problems: that is almost certainly an ethical framework that you're talking about.

    Again, it's difficult to try to figure out what point you guys are trying to make because you're using words which are similar to but subtly different from what you actually mean.

    Liberty's Edge

    DumberOx wrote:
    A Man In Black wrote:


    Well, I am trying to make the argument that fascism is not a form of socialism.

    That is flat out wrong. Mussolini's fascism was born out of socialist corporatism and was a direct response to laissez-faire capitalism. Was is about the working class? No ... its form of socialism was about creating a national body defined by the means of production in control of the state ... which is an aspect of socialism.

    The Nazis (National Socialists) were the same thing only they flavored it with putting the yoke of blame for laissez-faire capitalism on the Jews. But it was still the same idea.

    In simple terms communism = workers of the world unite ... fascism = workers of <country> unite for the sake of <country>. But its still based on a socialist economic program.

    Actually, Fascism is a form of populism and Communism can be one sometimes. Thus they can be rivals for spreading their membership in the same population. But other than that, they have no common ideology.

    In fact, Fascism grew in opposition to Socialism and Communism rather than Capitalism. It promoted patriotism in opposition to the "internationalism" of these other ideologies and was quickly endowed and financed by the Conservative wealthies and patriots who hated Communism with all their heart. Supporters of traditional religion (Catholicism in Italy and Spain, for example) encouraged Fascism's growth for the same reason : to act as a bulwark against the anti-religious communist plague that was spreading among the working class.


    Kirth Gersen wrote:

    Some of this FAQ about Steven Pinker's new book, The Better Angels of Our Nature: Why Violence Has Declined , is also apropos to the recent derailment.

    ** spoiler omitted **...

    Oh, I think I'll be picking up this book. Thanks for the heads up Kirth.

    Liberty's Edge

    Steven Tindall wrote:

    My only question is why can't a church decide who it will allow in it's doors and who it won't? If your not a Mormon you are NOT allowed inside their temples, same with some other faiths.

    I kindda thought that the whole freedom of religion guaranteed stuff like that.

    I believe that the example you cite (ie, non-Mormons not being allowed in Mormon temples) is quite different from what was shown by the OP.

    In the first case, the access is restricted based on beliefs, which means that all participants in the same belief will be able to congregate together.

    While in the case the OP mentioned, access is restricted based on the marital and racial state of the persons concerned and not on their beliefs. In other words, the priest is forbidding faithful people from entering the house of their God and communing with their fellow believers.

    I believe such an interdict to be almost on par with excommunication and quite intolerable for a devout believer.

    Quote:
    I am not trying to be inflammatory, nor a troll but if a group of people want to get together and be exclusive as long as it doesn't violate any laws, which I don't think this did, then allow them to do as they please.

    So the question actually becomes what should be written down in the law. The proper answer of course should be a legal one : bringing the matter to the courts so that they decide on which is more important nowadays for the population concerned : freedom of restricting access to church or non-discrimination.

    In any case, 1) it will be enlightening, 2) it will make many people unhappy.

    BTW, I am quite thankful for these threads because they helped me realize that there is a very big difference in the place of Religion in society between Europe (especially France in my case) and the US.


    The Black Raven,
    Would you care to elaborate on your last statement?
    I am curious as to what you see as differences between the place of religion between our two countries. Again not trying to troll but I enjoy talking to non-us residents for the same reason you like these boards, greater exposure to a different opinion.

    as far as this making it's way to the courts I seriously doubt that it will ever make it there.
    No lawyer is going to want to go up against the power of a church even a small on like that because even if they win they lose because they will be seen as anti-christian or persecuting Christians etc etc.

    With the way the religious right is screaming about their right being oppressed and them being persecuted some battles you just have to let slide. I think this will be one of those UNLESS you get the NAACP or the black caucus or some other civil rights organization involved because then they'll have the power and the money to fight it in court. All of the previous statements are based on MY opinion only.


    A Man In Black wrote:
    Darkwing Duck wrote:
    I won't claim to be an expert in philosophy. Anthropology is my strong suit in the social sciences. How exactly do you think I've confused morality and ethics?

    You're suggesting that moral principles are constantly changing, which is kind of a headscratcher, especially since you're talking about creating new customs to deal with new dilemmas, which is almost certainly a discussion of ethics. You talk about moral systems, but suggest that they would pose solutions to specific problems: that is almost certainly an ethical framework that you're talking about.

    Again, it's difficult to try to figure out what point you guys are trying to make because you're using words which are similar to but subtly different from what you actually mean.

    Moral principles do change all the time. Society constructs morality and, as society changes, moral principles change.


    A Man In Black wrote:
    1. Not only have you confused ethics and morality, but 2. you also handwaved the definition of "suffering" and "well-being", which are non-trivial questions. Plus, 3. a pound of well-being does not trade for a pound of suffering; one is not the inverse of the other. 4. (further spewing that threatens to rupture eyeballs).

    1. If the difference, to you, is that morality applies only to personal character, then let each person worry about that. It can be left between each person and his or her conscience and/or personal god(s). When they start spilling over onto other people -- into the realm of what you prefer to distinguish as ethics, that's when they become other peoples' business.

    2. I never claimed to have a perfect system all packaged and ready to go, did I? Let's see... no, I claimed that game theory coupled with philosphy might prove a stonger candidate for ethical development than unguided religious discussion starting from what's written in a particular religion's holy book (one not necessarily shared with any number of other religions) and allowed to progress wherever it goes thereafter... which was previously asserted as being the best possible tool.
    3. Again, no such claim was made.
    4. You know what? Never mind -- sorry to interrupt your spouting off. And apologies for daring to presume that an article related to the discussion might be of even the slightest interest to someone who apparently knows everything already.

    RPG Superstar 2010 Top 32

    Kirth Gersen wrote:
    1. If the difference, to you, is that morality applies only to personal character, then let each person worry about that. It can be left between each person and his or her conscience and/or personal god(s). When they start spilling over onto other people -- into the realm of what you prefer to distinguish as ethics, that's when they become other peoples' business.

    If you think the difference between ethics and morality is somehow a subjective or personal thing, I don't know how we can have a conversation. It's a pretty basic definitional thing.

    Mores are broadly defined principles of behavior, are relatively static within a person's lifetime and within a society, and are applicable to nearly every situation. Changing a more generally involves a dramatic shift of perspective for a person and gradual change or social upheaval for a society. Mores are interpreted by people to determine action. "Incest is gross and the incestuous are subhuman" is a more. Violating a more inspires an emotional response: it angers or repulses or saddens people.

    Ethics are narrowly defined rules of behavior, and both people and societies are much more comfortable with changing them or applying them situationally. Ethical change can be effected by any of the typical methods of convincing someone of the rightness of a fact or opinion, and generally is about as difficult. (In fact, it's often less difficult: while people will rarely tolerate "Believe this or go to jail" any more, "Follow this law or go to jail" is not something most people object to.) Societies enact ethical change constantly. "In English common law legal systems, a lawyer must work to the best of his abilities to protect his client, regardless of his own opinion on the matter" is an ethic. Ethical violations carry a specific censure, whether it's something as intangible as loss of social status or something as concrete as a legal penalty.

    Where did you get this "morals are personal, ethics come from society" thinking from?

    Quote:
    2. I never claimed to have a perfect system all packaged and ready to go, did I?

    But there's no sense passing up (or learning from the failures of) the work already extant in the field. You're describing utilitarianism. (Since you mentioned negative utilitarianism in passing, hopefully it's some hybrid of negative utilitarianism that avoids the unfortunate conclusion that the best course is to kill the entire human race as efficiently as possible, haha.)

    You should probably read Utilitarianism. Mill has an accessible style, it's written in direct and modern English, and well, it's exactly what you're talking about. Hell, Mill even credited A Treatise of Human Nature as one of the main influences on his work.

    Quote:
    3. Again, no such claim was made.

    "If we accept that most people want to minimze their own suffering and/or maximize their own well-being in a communal society" implies some sort of tradeoff of orthogonal values.

    Quote:
    4. You know what? Never mind -- sorry to interrupt your spouting off. And apologies for daring to presume that an article related to the discussion might be of even the slightest interest to someone who apparently knows everything already.

    Sorry, I jumped ahead. I thought you were proposing some variation of utilitarianism with its known counterarguments in mind. If you're proposing utilitarianism itself, then start with Mill.


    Kirth Gersen wrote:
    I claimed that game theory coupled with philosphy might prove a stonger candidate

    Jell-o pudding pops are as likely to improve morality in society as is game theory.

    RPG Superstar 2010 Top 32

    Darkwing Duck wrote:

    Jell-o pudding pops are as likely to improve morality in society as is game theory.

    Then you should probably read Utilitarianism, too.


    A Man In Black wrote:
    Darkwing Duck wrote:

    Jell-o pudding pops are as likely to improve morality in society as is game theory.

    Then you should probably read Utilitarianism, too.

    Have you ever studied the Prisoner's dilemma?

    RPG Superstar 2010 Top 32

    Darkwing Duck wrote:
    Have you ever studied the Prisoner's dilemma?

    I'm familiar with it. If your point is going to be "I have and there's no moral insight there," do save it: there's no shortage of philosophical writing about a morality based on some sort of calculated most efficient path to... whatever higher principle you think life or society should pursue. I can even offer you a pithy webcomic on the subject.

    Liberty's Edge

    Steven Tindall wrote:

    The Black Raven,

    Would you care to elaborate on your last statement?
    I am curious as to what you see as differences between the place of religion between our two countries. Again not trying to troll but I enjoy talking to non-us residents for the same reason you like these boards, greater exposure to a different opinion.

    No trolling here, don't worry. I will try to explain my opinion on this touchy subject without offending anyone. Note that I am likely to make a lot of generalizations while trying to clarify what is at the moment more of a gut feeling than a clearly constructed point of view.

    I feel that Religion in the US has much more weight in public debate than it has in France (and I sincerely believe in most western European countries too). It seems to me that religious matters and arguments of a religious nature have an importance per se in the US, ie that they are taken in consideration if only because they deal with Religion and the faith. Such is not the case in France, at least as far as the public debate is concerned. Of course, within a congregation of faithfuls, religious matters and arguments are often given greater weight.

    For example, in France, any argument based on religious beliefs has to be termed in cultural context to be taken seriously in consideration.

    And faith and beliefs (and by extension Religion) are considered first and foremost private matters that are not to be discussed on the public place. They are a fact of life and must not become a way to segregate people.

    In a way, most French citizens consider themselves French first, from a specific region/city second, from a political class or party third, and from a specific religion a very distant fourth.

    The second part of your post offers a very good example of the differences I see.

    Quote:

    as far as this making it's way to the courts I seriously doubt that it will ever make it there.

    No lawyer is going to want to go up against the power of a church even a small on like that because even if they win they lose because they will be seen as anti-christian or persecuting Christians etc etc.

    I honestly believe that, in France, anyone saying in such a case that the lawyer is anti-christian would just sound ridiculous, especially because Christianism is very obviously the major belief in France and pretending to be persecuted by any individual when you are the most common religion just doesn't fit.

    Also we do not perceive the church (or any equivalent religious organisation) as having any significant power in politics or in the public debate. Mind you, such religious organizations might still have influence, but no direct political power.

    Quote:
    With the way the religious right is screaming about their right being oppressed and them being persecuted some battles you just have to let slide. I think this will be one of those UNLESS you get the NAACP or the black caucus or some other civil rights organization involved because then they'll have the power and the money to fight it in court. All of the previous statements are based on MY opinion only.

    For the reasons I mentioned above, there is not really a "religious right" in France. There is obviously a right-wing party (several in fact) and their supporters tend to be more religious than left-wingers, but it does not usually appear in their arguments and demands. At least not directly.

    For example, they are also quite receptive of the "our rights are being oppressed" argument, but the distinction is made in terms of ethnicity, origin or culture and not in terms of religion. They will complain about "Arabs" rather than "Muslims". Even the use of "Islam" as an enemy is meant to signify the culture of islamic countries rather than the religion itself.

    Hope this helped clarify my statement.

    As to the origin of this difference, I believe that it comes from 2 main sources :

    - the spread of humanism and later atheism during the 19-th and 20-th centuries in Europe, supported by Marxism but also by other political ideologies. The Church was seen as one of the great oppressors of the people, as far back as the French Revolution of 1789, and the Republic and the Democracy were almost synonymous with anti-clericalism, at least in France where it culminated in the Separation of Church and State in 1905. This political act is still considered today as one of the fundamental bases of the French society and calling it into question is a big No-No.

    - the religious segregation against jews which led to the Holocaust is a very raw shame in the European psyche, where it joined the religious wars between Catholics and Protestants as examples of atrocities based on religious segregation that just should never happen again. Combined with the arrival (and installation) of large immigrant populations of Muslim faith, setting a taboo against using Religion directly in the public and political debate became a way to promote peaceful coexistence between people of differing beliefs.

    To put it simply, we do not talk about it.

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