What Gaming Taught Me About the Holy Trinity


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Tequila Sunrise wrote:


Someday I'll finish watching DS9. I do believe it's the best ST show, though that's not saying much IMO. I wish there were a list of episodes that actually further the overarching plot, so I could skip all of the filler episodes.

That's part of what put me off on DS9. You never knew if you were going to get a story arc episode, filler, or filler posing as a story arc episode. That and I kind of hated the Bajorans. I got where they were coming from with it all, but their main trait as a species seemed to be pitching fits and being annoying.

I think DS9 would have worked better as a non-Trek show too. Its ambitions at its best moments do not mesh at all well with how Trek had developed to date.


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Pretty much everything we understand about God, other than what he has explicitly told us, is through metaphor. God as Father...God as King...God as Author...and, my favorite, God as Gamemaster, which is one with very interesting implications for those who think that the universe may be a simulation.

If you're a believer of any of various stripes, my opinion and experience is that you can get a better (note, I say better, NOT good) handle on what God is and His perspective by running a fair number of games in a fairly strict simulationist style---which is to say, any interference from you has to be credibly laundered, perhaps occasionally through some divine entity's machinations. You could also do the same by writing fiction in the 'world building genre', but frankly, more of us have the chops to run a game than write a book, and players are generally less cooperative than are literary characters.
Do it right and you'll find the patterns of the Old Testament repeating themselves again and again---especially the books of Judges, Chronicles, Samuel, and Kings, which are awesome adventure sources btw.


Samnell wrote:
Tequila Sunrise wrote:


Someday I'll finish watching DS9. I do believe it's the best ST show, though that's not saying much IMO. I wish there were a list of episodes that actually further the overarching plot, so I could skip all of the filler episodes.

That's part of what put me off on DS9. You never knew if you were going to get a story arc episode, filler, or filler posing as a story arc episode. That and I kind of hated the Bajorans. I got where they were coming from with it all, but their main trait as a species seemed to be pitching fits and being annoying.

I think DS9 would have worked better as a non-Trek show too. Its ambitions at its best moments do not mesh at all well with how Trek had developed to date.

I don't love the Bajorans but they don't bother me the way they do you. I think Kira Nerys is one of the best female characters ever created.

I get what you mean about not feeling like Trek, and it was the first created after Roddenberry died in like '91.

I guess when you like the characters as much as I do, nothing feels like filler. Or very little anyway. Like, the first season is almost ALL filler. The second season is episodic, but it's easily as good a season of episodic television as any Next Generation. Third season on about 50% of episodes are arc or contribute to the arc, and the other 50% are character development. Like some of the best episodes don't contribute directly to the main plot, but they enrich the atmosphere of the show. Case in point: Duet from Season 1.

DS9 was sort of caught between trying to be more serialized/arc-based and episodic like Next Gen before it. It was still largely syndicated as UPN wasn't everywhere yet. Pretty much starting with the last episode of Season 5 (A Call to Arms) it's almost all one episode leads into the next with brief reprieve between arcs.

The quality of acting is really top-notch though.


Light is both a particle and a wave, this is accepted but yet unexplained physics as far as I'm aware. If this is true, then why is it difficult for some to see that one being could be three persons, especially if said being is God Himself?

Jesus first claimed to be God in Mark 14.

Quote:

Mark 14:55-64 (KJV)

55[And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.] 56[For many bare false witness against him, but their witness agreed not together.] 57[And there arose certain, and bare false witness against him, saying,] 58[We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.] 59[But neither so did their witness agree together.] 60[And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what ] is it which[ these witness against thee?] 61[But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?] 62[And Jesus said, ] I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63[Then the high priest rent his clothes, and saith, What need we any further witnesses?] 64[Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.]

God called himself, "I am", numerous times in the Bible. One good example is Exodus 3:14.

Quote:

Exodus 3:13-14 (KJV)

13[And Moses said unto God, Behold, ] when[ I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What ] is[ his name? what shall I say unto them?] 14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

What's written in Exodus came a long time before Jesus was on Earth. Both the High Priest and Jesus would've known the implications of calling oneself, "I am", probably more than anybody else. This is reflected by the High Priest tearing his robe and calling blasphemy.


CCCXLII wrote:

Light is both a particle and a wave, this is accepted but yet unexplained physics as far as I'm aware. If this is true, then why is it difficult for some to see that one being could be three persons, especially if said being is God Himself?

Jesus first claimed to be God in Mark 14.

Quote:

Mark 14:55-64 (KJV)

55[And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.] 56[For many bare false witness against him, but their witness agreed not together.] 57[And there arose certain, and bare false witness against him, saying,] 58[We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.] 59[But neither so did their witness agree together.] 60[And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what ] is it which[ these witness against thee?] 61[But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?] 62[And Jesus said, ] I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63[Then the high priest rent his clothes, and saith, What need we any further witnesses?] 64[Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.]

God called himself, "I am", numerous times in the Bible. One good example is Exodus 3:14.

Quote:

Exodus 3:13-14 (KJV)

13[And Moses said unto God, Behold, ] when[ I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What ] is[ his name? what shall I say unto them?] 14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
What's written in Exodus came a long time before Jesus was on Earth. Both the High Priest and Jesus would've known the implications of calling...

Of course, in order to accept that argument you have to accept that those words in Mark are the literal actual words that Jesus spoke in that situation and not a story preserved in oral tradition, and thus distorted and changed according to the beliefs of those passing it on, until it was written down in the Gospel.

Scarab Sages RPG Superstar 2013 Top 16

Mark wrote his gospel, though, so there's little chance of that.

Lemme step in about trinity. The bible says that God is literally three beings in one. They have such perfect harmony that their natures and identities are inseparable from one another. Understanding this helps us understand why God deals with us the way he does. God is perfectly trusting and perfectly performing. Each 'member' of the Trinity serves the others with no regard to himself. To us it looks like one person.

This impacts the Gospel. The Father decides to gift a new creation to his son as a reward for his faithfulness. But sin screws up the plan. So the son decides to sacrifice himself to make a way for this church to reconcile with God.

Debate round starting. More after.

Dark Archive

I never 'got' the Holy Spirit anyway. It felt to me like someone thought, 'Hey, Trinities are the new hotness, how do we add a Trinity to our religion?' and someone else said, 'God, Jesus and Mary?' and someone else was like, 'Uh, no, no women, please.' and so they kind of made up the Holy Spirit to cater to the Trinity fad, and now, millenia after the Trinity fad is so, so over, we're stuck with it, like the pair of bell-bottoms in the back of your moms closet.

As for the 'best captain' side-debate, Kirk, although my favorite Trek crew-person overall would be Jadzia Dax.


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Steven T. Helt wrote:
Mark wrote his gospel, though, so there's little chance of that.

Mark is believed to be the earliest Gospel, but it still dates to around 70CE. It was traditionally ascribed to Mark the Evangelist, but that's widely questioned these days. Even if so, that Mark was not an Apostle, nor present for the events in the Gospels, so the Gospel must come from other sources. It's not an eyewitness account or written immediately after the events. Therefore it can't be taken as a reliable word for word account. Even eyewitnesses aren't all that reliable, but 3rd party accounts from close to 40 years later barely qualify as hearsay.

Unless you're relying on divine inspiration, in which case the debate is pointless.


thejeff wrote:
Steven T. Helt wrote:
Mark wrote his gospel, though, so there's little chance of that.

Mark is believed to be the earliest Gospel, but it still dates to around 70CE. It was traditionally ascribed to Mark the Evangelist, but that's widely questioned these days. Even if so, that Mark was not an Apostle, nor present for the events in the Gospels, so the Gospel must come from other sources. It's not an eyewitness account or written immediately after the events. Therefore it can't be taken as a reliable word for word account. Even eyewitnesses aren't all that reliable, but 3rd party accounts from close to 40 years later barely qualify as hearsay.

Unless you're relying on divine inspiration, in which case the debate is pointless.

OTOH, 40 years isn't a huge amount of time. A lot of the people who were around when Jesus was would still be alive. You'd think if it was BS someone would have called him on it. Rather than, say, getting martyred because they believed it.


thejeff wrote:
Steven T. Helt wrote:
Mark wrote his gospel, though, so there's little chance of that.

Mark is believed to be the earliest Gospel, but it still dates to around 70CE. It was traditionally ascribed to Mark the Evangelist, but that's widely questioned these days. Even if so, that Mark was not an Apostle, nor present for the events in the Gospels, so the Gospel must come from other sources. It's not an eyewitness account or written immediately after the events. Therefore it can't be taken as a reliable word for word account. Even eyewitnesses aren't all that reliable, but 3rd party accounts from close to 40 years later barely qualify as hearsay.

Unless you're relying on divine inspiration, in which case the debate is pointless.

Exactly. All the canonical gospels are anonymous works that got religious urban legends appended to them. (We are actually fairly sure that the guy who wrote Luke also wrote Acts, but we still have no idea what his given name was. He's just a more prolific Anonymous.) Those histories are on exactly the same level as stories about Area 51's alien occupants or the assigned names of the magi. (If you've seen Evangelion, you know them: Balthazar, Caspar, Melchior.)

Not that the contents of the canon are, as a rule, what anybody without religious commitments otherwise would call great history. But it's especially funny when the layers of fan fiction run three or four deep.


Derek Vande Brake wrote:
thejeff wrote:
Steven T. Helt wrote:
Mark wrote his gospel, though, so there's little chance of that.

Mark is believed to be the earliest Gospel, but it still dates to around 70CE. It was traditionally ascribed to Mark the Evangelist, but that's widely questioned these days. Even if so, that Mark was not an Apostle, nor present for the events in the Gospels, so the Gospel must come from other sources. It's not an eyewitness account or written immediately after the events. Therefore it can't be taken as a reliable word for word account. Even eyewitnesses aren't all that reliable, but 3rd party accounts from close to 40 years later barely qualify as hearsay.

Unless you're relying on divine inspiration, in which case the debate is pointless.

OTOH, 40 years isn't a huge amount of time. A lot of the people who were around when Jesus was would still be alive. You'd think if it was BS someone would have called him on it. Rather than, say, getting martyred because they believed it.

40 years is a long time when you're living in a world without video, without recordings and with less widespread literacy than today. Nor am I saying Mark just made up BS. Mark, or whoever the actual author of Mark's Gospel was, was a believer working within a tradition of oral teachings. Oral tradition distorts, focuses and emphasizes different things.

I don't know if you've had this experience, but I have: There's a particular friend of mine from college that I didn't see or talk to for more than 10 years. She moved back to the area and we've been hanging out again. There are some stories she tells about our college days that I don't remember, some I tell that she would swear never happened and some we both remember but very differently. That's personal experience, in ten years. Not details passed from mouth to mouth for decades.

I'm also not saying it's all nonsense. I'm saying you can't rely on that kind of text for things like the claim I was replying to: That Jesus actually used a particular phrasing at his trial. Especially for things that are obviously theologically significant. Those are the kind of details that easily get distorted, especially when they match what you believe.


thejeff wrote:
40 years is a long time when you're living in a world without video, without recordings and with less widespread literacy than today.

In addition the average lifespan was much shorter back then than it was today, and travel time was much, much longer. Something could be changed (by either accident or design) on one side of Europe and by the time it got back to the originator he could very well have died.

Shadow Lodge

Samnell wrote:
I think DS9 would have worked better as a non-Trek show too. Its ambitions at its best moments do not mesh at all well with how Trek had developed to date.

It's funny how DS9 entered production a few months after JMS pitched Babylon 5 to Paramount.


meatrace wrote:
Samnell wrote:
Tequila Sunrise wrote:


Someday I'll finish watching DS9. I do believe it's the best ST show, though that's not saying much IMO. I wish there were a list of episodes that actually further the overarching plot, so I could skip all of the filler episodes.

That's part of what put me off on DS9. You never knew if you were going to get a story arc episode, filler, or filler posing as a story arc episode. That and I kind of hated the Bajorans. I got where they were coming from with it all, but their main trait as a species seemed to be pitching fits and being annoying.

I think DS9 would have worked better as a non-Trek show too. Its ambitions at its best moments do not mesh at all well with how Trek had developed to date.

I don't love the Bajorans but they don't bother me the way they do you. I think Kira Nerys is one of the best female characters ever created.

I get what you mean about not feeling like Trek, and it was the first created after Roddenberry died in like '91.

I guess when you like the characters as much as I do, nothing feels like filler. Or very little anyway. Like, the first season is almost ALL filler. The second season is episodic, but it's easily as good a season of episodic television as any Next Generation. Third season on about 50% of episodes are arc or contribute to the arc, and the other 50% are character development. Like some of the best episodes don't contribute directly to the main plot, but they enrich the atmosphere of the show. Case in point: Duet from Season 1.

DS9 was sort of caught between trying to be more serialized/arc-based and episodic like Next Gen before it. It was still largely syndicated as UPN wasn't everywhere yet. Pretty much starting with the last episode of Season 5 (A Call to Arms) it's almost all one episode leads into the next with brief reprieve between arcs.

The quality of acting is really top-notch though.

I'm a poor judge of actorship, but what I like about DS9 is probably why Samnell says it would have worked better as its own universe: it feels slightly slightly rougher around the edges than other Trek shows, it has a bare droplet of comic relief in the form of the ferengis, and of course it has Sisko's epic They-Call-Me-Emissary-But-I-Don't-Really-Believe-It plot.


Tequila Sunrise wrote:


I'm a poor judge of actorship, but what I like about DS9 is probably why Samnell says it would have worked better as its own universe: it feels slightly slightly rougher around the edges than other Trek shows, it has a bare droplet of comic relief in the form of the ferengis, and of course it has Sisko's epic They-Call-Me-Emissary-But-I-Don't-Really-Believe-It plot.

Yeah, I think it suffered from both ends: If it got too edgy and arc-driven, it was no longer "Trek" and felt very strange as a Trek show since not going where it needed to made the incongruities show worse. Ferengi comedy episodes, the fact that Risa is pretty much a tropical brothel planet but they can't say it because Trek is notionally "family" TV, serious conflicts come off as cheap because Trek trained us to expect everything resolved at the end of the episode.

The last plays into one of my strongest memories of DS9, in fact. Any time anything happened on DS9 which was meant to be serious we had to have the soundtrack and Ben Sisko's constipated tone of voice tell us. (Seriously. I generally think well of DS9's acting, but Avery Brooks pulled that trick so many times you'd think they forgot how to make laxatives in the future.) The show could almost never sell gravity on its own. The most we usually got were blank-faced extras standing around, moving just slightly like they were waiting in line for ice cream or to use the toilet:

"We don't care about the Kai. The crapper in Quark's is backed up! We need to go now, O'Brien! Half of us didn't put on brown tights this morning, I swear!"

But I do think DS9 produced one of the very best hours in the entire franchise: In the Pale Moonlight. It still came off very strange because it's a rule of Trekdom that the Captain always knows the right answer and has a magical way out of any ethical or moral dilemma. That and the fact that the episode went out of its way to implicate Sisko as little as possible, if I remember it right. He's still got dirty hands and let it happen, but they passed the buck and let Garak make the real hard choice.


Samnell wrote:
That and the fact that the episode went out of its way to implicate Sisko as little as possible, if I remember it right.

Yeah, but pair it with "For the Uniform" the previous season, where Sisko not only invents a plan of launching bioweapons at Maquis colonies as a way to pressure Eddington, but actually launches them. Kirk or Picard would have had the out of their opponent declining to call the bluff; Sisko, on the other hand, wasn't bluffing.


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Derek Vande Brake wrote:
OTOH, 40 years isn't a huge amount of time. A lot of the people who were around when Jesus was would still be alive. You'd think if it was BS someone would have called him on it. Rather than, say, getting martyred because they believed it.

Mormonism and Scientology both got off to a roaring start despite being eminently disprovable in their own times.

People are not rational. Building an argument based on the idea that they are is doomed to failure.


The Father is God Transcendent
The Son is God Present
The Holy Spirit is God Immanent

St. Patrick used the shamrock to explain the Trinity.

I myself have heard the three states of matter (solid, liquid and gas) employed, to decent effect and result.

Any explanation provided, however, will likely be unsatisfactory to one who requires complete comprehension, perhaps because finite human intellects are arguably and ultimately incapable of grasping infinite concepts—without, spirituality would hold, the aid of a Power beyond themselves.

Once you've decided that something must be entirely rational, (largely) verifiable and essentially comprehensible to be truly believed, you have essentially declared for a *weltanschauung* based predominantly if not exclusively on empiricism. Some people of intelligence find that the only basis for rational living. Others, equally as thoughtful, consider it a two-dimensional existence.

Perhaps Steve Martin put it best: "It's so hard to believe in anything anymore. I mean, it's like, religion, you really can't take it seriously, because it seems so mythological, it seems so arbitrary...but, on the other hand, science is just pure empiricism, and by virtue of its method, it excludes metaphysics. I guess I wouldn't believe in anything any more if it weren't for my lucky astrology mood watch."


Once you've decided that something must be entirely rational, (largely) verifiable and essentially comprehensible to be truly believed, you have essentially declared for a *weltanschauung* based predominantly if not exclusively on empiricism.[/quote wrote:

A few responses:

And what about deciding that something MUST exist despite it being a contradiction?

Empiricism and rationality don't always go together: this is why philosophy doesn't work in science without the experiment. The universe is a very screwed up, counter intuitive place that gets just plain WEIRD sometimes. Science manages to deal with this by amassing overwhelming evidence for the weird and screwed up... evidence that is very much lacking for a triune god.

Its not that people absolutely can't accept something so irrational, its that the irrationality is a definite impediment and there just isn't anything sensible to overcome it.

Grand Lodge

Sissyl wrote:
This kind of discussion always goes downhill fast. Makes at least me think about joining the church of me, myself and the holy I. Hey, you can do a lot with second level spells.

For a discussion like this to go downhill, it would have had to had started at a level other than a sludge ditch to begin with. It's more of a sign that the OP relates better to his gaming dice than he does to people.

Grand Lodge

Kthulhu wrote:
Samnell wrote:
I think DS9 would have worked better as a non-Trek show too. Its ambitions at its best moments do not mesh at all well with how Trek had developed to date.
It's funny how DS9 entered production a few months after JMS pitched Babylon 5 to Paramount.

That's been done to death elsewhere...leave it buried. Quite frankly if you're going to draw parallels between physical circumstances, then you might as well accuse every show of having a central spaceship and ship captain as a rip off of Horatio Hornblower.

Grand Lodge

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Samnell wrote:


I think DS9 would have worked better as a non-Trek show too. Its ambitions at its best moments do not mesh at all well with how Trek had developed to date.

The main reason DS9 does not fit that well with the other Trek shows, was quite frankly, compared to DS9, the other Trek shows were crap as far as story writing was concerned. They were stuck in a formula that was already becoming archaic in the '60s, and a lot of the writing especially if you compared it to Voyager which overlapped DS9, it was quite clear which shows had copped the bulk of decent writing talent.

Trekkies think themselves as flexible and innovative, but in quite truth they are the opposite. They're very fixed and rigid in their expectations of a Trek show, they expect a certain formula, a minimum number of explosions per episode, and at least one chick in a tight cat suit to dress up the cast after Trek stopped dressing it's women in mini-skirts. In other words, they want each Trek show to be a copy of it's predecessor.

DS9 threw a lot of peopole off because it flouted those conventions, but it did not do so in a way that conflicted with the Trek universe, it just expanded Roddenberry's myopic vision of it in a way that other authors had previously tried but were blocked from doing so by the man himself. DS9 just had the advantage that by the time the show came into being, the man had dead for a sufficient amount of time for his shadow to have loosened it's grip on the mythos.


BigNorseWolf wrote:
And what about deciding that something MUST exist despite it being a contradiction?

As opposed to deciding something definitely *doesn't* exist due to either the dearth of verifiable evidence or said evidence not being acceptable to a rationalistic/empirical worldview?

Quote:
Empiricism and rationality don't always go together...

No, just customarily.

Quote:
...this is why philosophy doesn't work in science without the experiment. The universe is a very screwed up, counter intuitive place that gets just plain WEIRD sometimes. Science manages to deal with this by amassing overwhelming evidence for the weird and screwed up... evidence that is very much lacking for a triune god.

Which is, of course, why religion makes a distinction between facts and truth that some consider important and others sophistry.

There is a reason they call it META-physics, after all.

Quote:
It[']s not that people absolutely can't accept something so irrational, it[']s that the irrationality is a definite impediment and there just isn't anything sensible to overcome it.

This depends largely if not entirely on your particular sensibilities, BNW.

Indeed, people vastly more intelligent and wiser than either of us believe. Food for thought.


Jaelithe wrote:
Indeed, people vastly more intelligent and wiser than either of us believe. Food for thought.

The list of highly intelligent people who essentially drank (alcohol) themselves to death is pretty long. Should I consider that too?

The Exchange

Irontruth wrote:
Jaelithe wrote:
Indeed, people vastly more intelligent and wiser than either of us believe. Food for thought.
The list of highly intelligent people who essentially drank (alcohol) themselves to death is pretty long. Should I consider that too?

Ecelent point - a great number of smart people do "dumb" things, so the very fact the someone smart is doing something dosen't mean that it's a smart thing to do.

Plus, the argument that "intelligent people are belivers so maybe they know something that we don't" is... well.. pointless. because indeed, people vastly more intelligent and wiser than any of us don't believe. Food for thought.


Irontruth wrote:
Jaelithe wrote:
Indeed, people vastly more intelligent and wiser than either of us believe. Food for thought.
The list of highly intelligent people who essentially drank (alcohol) themselves to death is pretty long. Should I consider that too?

Absolutely.

Many people have the intelligence to know what's right for them and utterly lack the wisdom and will to live by it, which is perhaps why I said "more intelligent and wiser," inclusive, as opposed to "more intelligent."

Ultimately, since many argue that faith itself is a grace from God, and not something that can either be reasoned to or acquired via merely human wisdom, we're back to explaining through metaphor and dismissing via empiricism and mere human faculty.


this thread has a misleading title!

What gaming teaches about the holy trinity is that you need tanking, healing and DPS.


Works for me.


randomwalker wrote:

this thread has a misleading title!

What gaming teaches about the holy trinity is that you need tanking, healing and DPS.

And DS9, too.


Lord Snow wrote:
... a great number of smart people do "dumb" things, so the very fact the someone smart is doing something doesn't mean that it's a smart thing to do.

Agreed ... but it's certainly far more likely that smart people do smart things through conscious intent than it is that dumb people do.

On the other hand, some would argue that both smart *and* dumb people do things as a result of an insight reliably traceable to neither intelligence nor wisdom.

Tessio did the smart thing, too. :)

Quote:
Plus, the argument that "intelligent people are believers so maybe they know something that we don't" is ... well ... pointless.

Now, now.

It may not be *persuasive*, by any means, but something mentioned as "food for thought" (as opposed to "Ha ha! This is *incontrovertible*! Bow before my rhetoric!") is not meant to be a *telling* point, but rather a *talking* one.

In addition, that's not precisely what I said. (See below.)

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Because, indeed, people vastly more intelligent and wiser than any of us don't believe.

Now *that* addresses what I *did* say.

And you're quite right. I'd never deny that.

But I was, with that statement, addressing the fact that it's not precisely the "impediment" that BigNorseWolf asserted it was. I implied nothing else, and apologize for any imprecision that caused you to infer it. (If you check the context of what I said in light of the above, I think it's clearer.)

Wisdom (or insight) acquired via divine revelation, for example, might well tend to win the day, here. Of course, the problem therein is the one that William James addressed by pointing out that religious experience carries with it a conviction that can't always be conveyed effectively. It grants a subjective certainty, not a communicable or objective one.

Quote:
Food for thought.

Yep ... precisely as nourishing as my statement. ;-)

The kind and substance of arguments that sway a person of high intelligence and negligible wisdom tend to differ from those that persuade one of low intelligence and great wisdom. What moves someone possessed of both, well ... when you hear hoof-beats ...

...think of a zebra.


Jaelithe wrote:


those that persuade one of low intelligence and great wisdom.

I'm curious as to who you would use as an example of this.

I'm asking, because right now it seems like you're trying to use "wisdom" as a word defined in such as a way that is tautological.


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Jaelithe wrote:


No, just customarily.

I'm chaotic. Screw custom.

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Which is, of course, why religion makes a distinction between facts and truth that some consider important and others sophistry.

Every religion makes the distinction only for itself, not religion in general. That should tell you something.

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There is a reason they call it META-physics, after all.

To give an impressive sounding name to pulling things out of one's keister?

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This depends largely if not entirely on your particular sensibilities, BNW.

It is not. People make these kinds of calls all day, every day when they don't give complete strangers their bank numbers, don't buy some magic rabbit's foot that's going to make all their problems go away, and don't try to strap on a red blanket and fly through the air.

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Indeed, people vastly more intelligent and wiser than either of us believe. Food for thought.

It is not food. It is splenda. It is the vacuous, reverse chirality appearance of food with none of the substance. Its an appeal to authority. Worse, its an appeal to an unnamed authority. It also completely ignores the smart people who, for whatever reason, DIDN"T believe as you do... an no matter what you believe thats most of the planet and most of the smart people.


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Jaelithe wrote:
There is a reason they call it META-physics, after all.

Yes. Because Aristotle's book on the subject was traditionally placed immediately after his Physics in collections of his writings, thus getting the name, "after Physics". Just like afternoon is called that because it's after noon.

You want to play etymology games, first learn actual etymology.


Irontruth wrote:
Jaelithe wrote:


those that persuade one of low intelligence and great wisdom.

I'm curious as to who you would use as an example of this.

I'm asking, because right now it seems like you're trying to use "wisdom" as a word defined in such as a way that is tautological.

Wisdom always seems to mean "agree with my position regardless of how strange or nonsensical it is, while nodding as if profound."


Aristotle wrote FOURTEEN books on it.


Samnell wrote:
Irontruth wrote:
Jaelithe wrote:


those that persuade one of low intelligence and great wisdom.

I'm curious as to who you would use as an example of this.

I'm asking, because right now it seems like you're trying to use "wisdom" as a word defined in such as a way that is tautological.

Wisdom always seems to mean "agree with my position regardless of how strange or nonsensical it is, while nodding as if profound."

Making it a tautology.

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