| paladinguy |
I've been thinking about deities in Pathfinder and I have a few questions. Let's use the ever-popular Iomedae as an example. She is the deity of valor, justice, and honor.
(1) But what does it mean to embody those concepts?
(2) How did she come to embody those concepts?
(3) How can someone who doesn't follow Iomedae, or even who specifically rebukes Iomedae, still be honorable or act with Justice? Do the deities have a monopoly on the virtues they embody? And if not, what's the point?
(4) Does a deity become more powerful simply be people worshiping that deity? For example, does Iomedae become more powerful the more followers she gains?
(5) Relatedly, does anytime a person is honorable in the world, whether or not they worship Iomedae, make iomedae more powerful since they are contributing to "honor"?
(6) If someone were to slay Iomedae, what would happen? Would they literally rip control over those domaind and those virtus from Iomedae and grab control of them? What if a dishonorable person with no valor slayed her?
(7) If she died, and no one took control of those virtues/domains, would honor/justice/etc. still exist in this world?
(8) have i been smoking too much pot?
| Rocketman1969 |
I've been thinking about deities in Pathfinder and I have a few questions. Let's use the ever-popular Iomedae as an example. She is the deity of valor, justice, and honor.
(1) But what does it mean to embody those concepts?
(2) How did she come to embody those concepts?
(3) How can someone who doesn't follow Iomedae, or even who specifically rebukes Iomedae, still be honorable or act with Justice? Do the deities have a monopoly on the virtues they embody? And if not, what's the point?
(4) Does a deity become more powerful simply be people worshiping that deity? For example, does Iomedae become more powerful the more followers she gains?
(5) Relatedly, does anytime a person is honorable in the world, whether or not they worship Iomedae, make iomedae more powerful since they are contributing to "honor"?
(6) If someone were to slay Iomedae, what would happen? Would they literally rip control over those domaind and those virtus from Iomedae and grab control of them? What if a dishonorable person with no valor slayed her?
(7) If she died, and no one took control of those virtues/domains, would honor/justice/etc. still exist in this world?
(8) have i been smoking too much pot?
1) Which came first the god or the concept. If the concept did then a) the god may just be a power who gains strength and purpose for an immortal existence by becoming one with the concept. If b) the opposite the concept itself may have spontaneously generated the being as its avatar. 2) see 1 3) If 1 a then they can't if 1 b) then they can if there is a different avatar. Or perhaps it is the common will of the worshipper that crafts the shape of the god. Perhaps allah, jaweh and Jesus christ are all the smae god with different manifestations--perhaps every god is--and mirrors the aspect of the people who find it and worship it. 4) Thats up to you--but it doesn't surprise me that the religions with the largest followers usually get to set the morality 5) if you believe in fairies does one get its wings? 6) if you are at that point it is beyond my ability to fix your campaign--or in a nicer fashion--that is up to you as the GM to decide--the procession of events after the fact. Perhaps the dishonorable would instantly become so--perhaps even become Iomedae herself reborn because that is the form the concept requires--or perhaps the world falls to darkness unless the goddess is revived...immortals never truly die right? 7) once again--your choice--from a narrative aspect I'd consider--maybe yes all of it is gone except for one player character who strives to bring it back, or the party quests to stop or reverse the slow decline in these aspects in the world before it is too late--or perhaps one of the previous scenarios happen--your choice and finally 8) i don't know. Do you think you have?
| Windquake |
(1) But what does it mean to embody those concepts?
She would literally be the epitome of those concepts almost to a fault (this of course assumes you don't play your deities like the Greek Gods who were more messed up than humans).
(2) How did she come to embody those concepts?
I have always played my gods (I don't use the book gods; I feel it gives me more freedom for my world) as if some were completely alien beings and the others were "born" to them or bestowed god-power as a reward for being that epitome of something or being entertaining to the alien gods.
(3) How can someone who doesn't follow Iomedae, or even who specifically rebukes Iomedae, still be honorable or act with Justice? Do the deities have a monopoly on the virtues they embody? And if not, what's the point?
I would assume it is one of those "I don't believe in God, but He believes in me" situations. All aspects are available everyone. Otherwise the god would limit their influence in the world and would cut themselves out of potential power. Every god gives a bit of the aspect to all the beings in the world in hopes to sway them to them. Even those that are on the "wrong" path. In addition, in my game I have minor deities that share in some of those influences, so no single god has full domain over anything (more of a balance thing).
(4) Does a deity become more powerful simply be people worshiping that deity? For example, does Iomedae become more powerful the more followers she gains?
I think this really depends on how you want to run your game. I have played it either way, depending on the plot, and I have changed it over the decades I have been playing. My guess is somewhat, worshiping has to affect gods or again "what's the point?". However, my gods will never die or weaken to the point of being vulnerable to mortals due to lack of worshipers. Plus, this way you can a deity that no one worships "come back" and reek havoc.
(5) Relatedly, does anytime a person is honorable in the world, whether or not they worship Iomedae, make iomedae more powerful since they are contributing to "honor"?
I would say just the opposite (see #3 above). Think of it like Reddit. Someone being honorable gives Iomedae a karma point, but it really doesn't mean much in the "real world", just bragging rights mainly. It is Iomedae's influence that helps that person be honorable.
(6) If someone were to slay Iomedae, what would happen? Would they literally rip control over those domain and those virtues from Iomedae and grab control of them? What if a dishonorable person with no valor slayed her?
I think again, this depends on how you want to run your game and how your plot fixes in. My games, when a god dies, someone else takes their place, but it is really pointless, because when they choose to accept that position, they are filled with those virtues and for all intents and purposes become that former god. Just with slight modifications to appearance and personality. But again, that is just my game.
(7) If she died, and no one took control of those virtues/domains, would honor/justice/etc. still exist in this world?
Again, it may depend on your game. In my game, someone would take over, or possibly forced to take over, or other deities would fill in. But of course people could still make use of those traits, in fact, I would say that the person who exhibited those traits most would be asked (or forced) to become that deity.
(8) have i been smoking too much pot?
Perhaps, but I don't think that is such a bad thing. :)
| Generic Villain |
Here's a canon example of what happens when a deity dies. Curchanus was once the (not evil) god of animals, but was slain by Lamashtu in her bid to become a goddess herself. In the process, Lamashtu took over Curchanus's portfolio of beasts, and as a result now wild animals consider humans to be enemies.
Another interesting example is Achaekek, the Red Mantis. Achaekek is today a god of assassination and specifically the Red Mantis organization. However, in ancient days he was worshiped as a god of blood, natural disasters, and monsters. So what happened? Did Achaekek's portfolio change and evolve as the god changed and evolved, or did people start worshiping him differently, thus causing (forcing?) him to change as well? By the same token, it's hinted that Erastil once had a priestood overseen by women, but that is no longer the case. Whose fault is that?
| Generic Villain |
(4) Does a deity become more powerful simply be people worshiping that deity? For example, does Iomedae become more powerful the more followers she gains?
No. It's been stated that gods in Golarion do not rely on worship for their power (I think - I'm like 90% sure I've read that, and could probably find the quote if pressed). As an aside, this makes the god/worshiper dynamic far different than, say, what you would find in Forgotten Realms where deities absolutely depend on their worshiper's prayers for their own level of power. As for how a deity becomes stronger, that's currently a mystery.
James Jacobs has suggested that, until and if Paizo develops rules to essentially stat gods, it's best to assume that the oldest gods are the most powerful.
| Rynjin |
I've been thinking about deities in Pathfinder and I have a few questions. Let's use the ever-popular Iomedae as an example. She is the deity of valor, justice, and honor.
(1) But what does it mean to embody those concepts?
That she's really valorous, honorable, and likes justice.
(2) How did she come to embody those concepts?
By being valorous, honorable, and liking justice.
(3) How can someone who doesn't follow Iomedae, or even who specifically rebukes Iomedae, still be honorable or act with Justice? Do the deities have a monopoly on the virtues they embody? And if not, what's the point?
Yes they can. Just because I don't like KFC doesn't mean I can't like fried chicken. Just because Iomedae is the epitome of honor, justice, and valor doesn't mean I can't be valorous, honorable, and like justice.
The point is that she's a goddess who epitomizes those virtues, whereas lesser mortals can only strive to reach her level of valor, honor, and justice.
(4) Does a deity become more powerful simply be people worshiping that deity? For example, does Iomedae become more powerful the more followers she gains?
No.
(5) Relatedly, does anytime a person is honorable in the world, whether or not they worship Iomedae, make Iomedae more powerful since they are contributing to "honor"?
No. Just like somebody doesn't put money into the KFC Corporation's pocket every time they make and/or eat fried chicken not from KFC.
(6) If someone were to slay Iomedae, what would happen? Would they literally rip control over those domaind and those virtus from Iomedae and grab control of them? What if a dishonorable person with no valor slayed her?
No, but they'd probably be thrown into the 9th circle of hell to be gangbanged for all eternity by the other good gods. I hear most of them kind of like her.
(7) If she died, and no one took control of those virtues/domains, would honor/justice/etc. still exist in this world?
Yes. Just like if KFC went out of business fried chicken would still exist.
(8) have i been smoking too much pot?
Since this didn't end on a [10], you probably haven't smoked enough yet.
| Generic Villain |
Oh, thought of another example. Tar-Baphon killed a demigod by the name of Arazni, on account of her leading a crusade to murder him (totally unjust of course, Tar-Baphon was clearly innocent and just defending himself). Anyway, after the deicide, TB didn't ascend to godhood. He probably got a level up or gained a new mythic tier or whatever, but no apotheosis.
In short, I would direct you to the first few sections in God and Magic, those entitled The First Gods and Becoming a Deity. A lot of PF's godfluff is noted there.