Ah, that lesson in philosophy class, after a year of reading about people who failing to prove God's existence in ever more convoluted logical knots and you get to Sartre who actually has something interesting to say.
Responding to Facebook comments about Edmund Wilson brought me to this essay about the only other book of his that I ever read. Probably should go into the Good Books thread, but whatever.
Nor does it have any impact on the society at large, after all who's heard of Kirkegard, Kant, or Camu?
Educated people have heard of Kierkegaard, Kant, and Camu. Plus Hume, Hegel, Descartes, Bacon, Wittgenstein, de Beauvoir, Gautama, Gandhi, Augustine, Chomsky, and plenty of others.
[Shakes fist after he sees that dear Simone and execrable Al are included, but not me]
Online English translation for monolinguists like moi
Spoiler:
They were worn out at fifteen
They neared the end right from the start
It was December all the year round
What a life our grandparents had
Between absinthe and high mass!
They were old before being born
Bodies on a leash fifteen hours a day
Turned their faces ashen grey
Yes our Lordship, yes our good Master
Why did they kill Jaurès?
Why did they kill Jaurès?
If it can’t be said they were slaves
That’s no reason to claim they had a life
When you start up already defeated
It’s hard to get out of your patch
And yet hope flourished
In the dreams that came to the eyes
Of the few who refused
To grovel until old age
Yes our good Master, yes our Lordship
Why did they kill Jaurès?
Why did they kill Jaurès?
If, God forbid, they survived
It was to go off to the war
It was to snuff it in the war
Under orders from some swashbucklers
Who grudgingly demanded
That they go and gamble their stillborn youth
In the battlefield of horror
And they died in full terror
All destitute, yes, our good Master
With priests’ blessings, yes, our Lordship
Ask yourselves, you bright young things
Just long enough for a fleeting memory
Just long enough to let out a sigh
Why did they kill Jaurès?
Why did they kill Jaurès?
I don't mean to dissuade you. It wasn't terrible, it was just kind of blah. It was pretty much everything you've ever heard about it and not much more. Wordly attachments are bad. Do your duty. Be virtuous. Life is transient. Worldy attachments are bad. Now I'm going to go invade this country over here and take their people into slavery and concubinage. (It might not say that last part.)
Anyway, I mostly just posted to say "See Limey, me too!" and to tell the story about my Buddhist monk player's daughter. And to taunt the horseface.
Although, tomorrow morning, Kirth Gersen is going to hee hee! mightily when he sees us discussing The Republic.
I usually hesitate to comment on books I didn't much care for, but seeing as how it was written by a long, long dead stooge of the plutocracy:
I was very disappointed when I read Meditations. Happily, my edition was printed in 1945 as part of something called "The Classics Club" and it came with two highly enjoyable dialogues by Lucian of Samasota (yes, I only wrote this post to further bond with Comrade Longears), as well as an excerpt from Pater's Marius the Epicurean and an Apology by some Christian martyr named Justin who may or may not, I wouldn't know, have been a big horseface.
In other ancient Stoic news, my Buddhist monk player stopped playing with us a while back after his daughter was born. Not only is he a Buddhist monk, but his wife is a new-age hippie and they named her Aurelia. [Says it aloud]
As long as they remember to wait up for me, it's fine.
I flipped through that Existential Comics and I found you, Sam, Dungeon Mastering for Shakespeare, Dostoyevsky and a couple of mathematicians. Hee hee!
"But it must be said that of the thinkers who refused a meaning to life none except Kirilov who belongs to literature, Peregrinos who is born of legend*, and Jules Lequier who belongs to hypothesis, admitted his logic to the point of refusing that life.
"*I have heard of an emulator of Peregrinos, a post-war writer who, after having finished his first book, committed suicide to attract attention to his work. Attention was in fact, attracted, but the book was judged no good."
Btw, Al stills owes me fifty bucks from that epic pub crawl we went on after Liberation. I think he went home with Simone that night...
[Curses in French]
I've seen references to this now in a number of places, but nobody seems to know what book it's from. I've only finished through the section on Don Juanism in The Myth and haven't seen any mention along these lines. Based on what I know of it, it seems more likely to be found in The Rebel.
Page seven in the Vintage edition, although no combination of "French writer suicide sell books" gets me any google results. Although, I suppose I am just assuming the suicidal writer was French. Also, I can't figure out who Peregrinos was.
"But it must be said that of the thinkers who refused a meaning to life none except Kirilov who belongs to literature, Peregrinos who is born of legend*, and Jules Lequier who belongs to hypothesis, admitted his logic to the point of refusing that life.
"*I have heard of an emulator of Peregrinos, a post-war writer who, after having finished his first book, committed suicide to attract attention to his work. Attention was in fact, attracted, but the book was judged no good."
Btw, Al stills owes me fifty bucks from that epic pub crawl we went on after Liberation. I think he went home with Simone that night...
Simon, have you started Myth of Sisyphus yet? If so, I forget, who was the dude who wrote his book and then killed himself as a publicity stunt in order to assure sales? And then his book wasn't any good?
I watched Contempt again last night. Holy f##&ing shiznit, and that's not because of Brigitte Bardot's bare bum in the opening scene. [Ooohw-fa-fa!]
You know, I think the Boston Phoenix ran articles on it every time it played at the Brattle or the Harvard Film Archives and I still waited 37 years before I saw it.
If you like pretentious French flicks, this one's for you!
a) I really don't remember the Satanism scare as being that big a deal on a personal/local level.
No stats or nothing, but I don't think that it was.
I met a guy during Occupy who was raised in some Southern evangelical church that spoke in tongues and all that. He told me that when he first came to New Hampshire, he did some missionary work and the consensus among his brethren was that New Englanders were the worst bunch of irreligious heretical apostates in the country. According to his brethren, we are "too practical."
The Black Goblin's mother excepted, of course.
EDIT: Of course, this is assuming you were raised in New England.
My parents, while despairing at my taste in literature (Michael Moorcock, etc), were never bothered about it and didn't have a problem with D&D , either. My mother did make me throw my Black Sabbath albums away, though.
I lent a kid in my neighborhood a copy of the classic book Saga of Old City by Gary Gygax and his mother found it and threw it away! Later, I found his older brother had squirrelled it out of the trash and hidden it away with his porno mags.
My hetero life partner, The Black Goblin, played D&D in a middle school and had great fun until some busy-body demented Christian maniac intervened and made the school revoke the club's charter.
Worst part was, it was The Black Goblin's mother.
He's got subscriptions to every one of the game-material related subscriptions, so I think he's trying to make up for lost time.
Allegedly, Honore Balzac changed his name to Honore de Balzac because he got paid by the word.
I only kinda skimmed the last bunch, so I'm not really sure what's under contention, but the interplay of artistic genius and hackdom has provided a wondrous array of fabulous results in the world of literature, as every fan of sci-fi and fantasy novels should know.
Male human aiuvarin alchemist 7 (Lost Omens Pathfinder Society Guide)
Medium, Aiuvarin, Elf, Human, Humanoid Heritage aiuvarin
Background nexian mystic
Perception +13; low-light vision
Languages Ancient Osiriani, Common, Draconic, Elven, Goblin, Osiriani, Vudrani
Skills Akashic Record Lore +13, Arcana +15, Crafting +15 (+16 when crafting alchemical items.), Medicine +11, Nature +11, Occultism +15, Pathfinder Society Lore +13, Religion +11, Society +13, Stealth +13, Thievery +13
Str +0, Dex +4, Con +2, Int +4, Wis +2, Cha +0
Items +1 leather armor, dagger, holy water, moderate acid flask, moderate blight bomb, moderate bottled lightning, moderate frost vial, moderate versatile vial (6), sling (6 sling bullets), alchemist goggles, alchemist's toolkit, bag of holding i, basic crafter's book, bedroll, caltrops (2), cat’s eye elixir, chalk (10), flint and steel, formula book, healer's toolkit, lesser elixir of life (3), moderate cheetah’s elixir, moderate focus cathartic[APG], rations (1 week) (2), repair toolkit, rope (foot) (50), soap, thieves' toolkit, torch (5), waterskin, winter clothing, writing set, purse (342 gp, 13 sp, 1 cp)
--------------------
AC 25; Fort +13; Ref +15; Will +13
HP 85
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Speed 25 feet
Melee [1] dagger +15 (versatile S, thrown 10 ft., agile, finesse), Damage 1d4 P
Ranged [1] moderate acid flask +16 (thrown 30 ft., acid, alchemical, bomb, consumable, infused, splash), Damage 1 A +2d6 pers A +4 A splash
Ranged [1] moderate blight bomb +15 (thrown 30 ft., alchemical, bomb, consumable, infused, poison, splash), Damage 2d4 Pois +2d4 pers Pois +4 Pois splash
Ranged [1] moderate bottled lightning +16 (thrown 30 ft., alchemical, bomb, consumable, electricity, infused, splash), Damage 2d6 E +off -guard +4 E splash
Ranged [1] dagger +15 (versatile S, thrown 10 ft., agile, finesse), Damage 1d4 P
Ranged [1] moderate frost vial +16 (thrown 30 ft., alchemical, bomb, cold, consumable, infused, splash), Damage 2d6 C + -10ft Speed pen +4 C splash
Ranged [1] holy water +15 (thrown 20 ft., consumable, divine, holy, splash), Damage 1d6 Spir +1 Spir splash
Ranged [1] sling +15 (propulsive, range increment 50 feet, reload 1), Damage 1d6 B
Ranged [1] moderate versatile vial +16 (thrown 30 ft., acid, alchemical, bomb, consumable, infused, splash), Damage 3d6 A +4 A splash
Ancestry Feats Clever Improviser, Natural Ambition
Class Feats Debilitating Bomb, Efficient Alchemy, Far Lobber, Quick Bomber, Smoke Bomb
General Feats Canny Acumen, Toughness, Untrained Improvisation
Skill Feats Alchemical Crafting, Arcane Sense, Battle Medicine, Kreighton's Cognitive Crossover (arcana, crafting)[LOPFS], Specialty Crafting
Other Abilities alchemy, bomber, experienced mountaineer, legacy of the gorget, light in the dark, narsen's web, powerful alchemy, research field, tarnbreaker champions, versatile vials
--------------------
Organized Play
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PFS Character Number 272301-2002
Regional Language Ancient Osiriani
School item lesser healing potion
--------------------
Appearance
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Tall, dark-skinned with wispy hair and beard. Dark brown eyes (almost eerily black).
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Personality
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Reserved, not a fluid conversant (often slow and halty), embarrassed easily, introverted, does not readily jump into social rituals, but he is generally enthusiastic and optimistic. The subjects of alchemy and crafting, particularly sharing ideas about them get him excited.
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Background
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Hailing from the Nexian capitol of Quantium, Elsha has been surrounded by creative and technical achievement his whole life. While he is curious, he often craves more collaborative interactions over the competitive air he often encounters.
His family urged him to take up an apprenticeship with the Oenopion ooze tenders, and sent him off to study there. The practice doesn't hold his interest and he spends all of his time on his other curiosities (bombs and elixirs). He longs to return to Quantium where he can just focus on general alchemy and perhaps even take up spellcraft at some point in the future.
He takes to pilfering small amounts of supplies for his extracurriculars and is eventually expelled from the program. Rather than return disgraced, he sets out for Absalom to join the Pathfinder Society, where he might experience that collaborative interaction he yearns for.