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And of course those who believe in God (or gods) but do not believe that the first cause can be known are agnostic by this definition. Many non-Monotheist religious may fall into this category.

Also interesting that agnostic doesn't cover someone who thinks the first cause might be able to be known, but isn't sure.

The big problem with using these definitions is that they are archaic, representing early ideas about the concepts and using specifically Christian (and Aristotelian, which is common in Catholic theology) terminology.

Are those three terms in the Atheism definition synonymous? Are all three necessary if they are not?
Is being godless or without god the same as claiming god doesn't exist? Could it be someone who simply ignores theology and/or doesn't worship?


D'oh.


bugleyman wrote:
D'oh.

What, no Kirth? :P


Do we need to refer to French bread as "pain" when we're having a conversation in English? "I had some pain with dinner last night"? Of course not. So, what does it matter if agnostics pre-1870 didn't call themselves such when we're having a discussion 141 years after the word entered the English language???

A "math trick" is something that makes an equation easier to solve,, not harder - like well-known substitution used in finding an integral.

I said that it doesn't matter what we take as the center as long as everything stays in relation to everything else. I could just as easily be talking about a mars centric orbit, a Pluto centered orbit or an orbit centered around an asteroid. If that sounds like the solar system models used over 600 years ago, you don't know the models used over 600 years ago.

Do I think the Bible is wrong? Whose interpretation of the Bible and what definition of "wrong"? Do I think "love your brother as you love yourself" is bad advice? Not really.

Do I think the subjective center model plays havoc with vectored forces? No more than I think modeling orbits as sine waves does, if you understand the model and use the model consistently.


bugleyman wrote:
bugleyman wrote:
D'oh.
What, no Kirth? :P

Guard: One Swedish-made penis enlarger.

Austin: [to Vanessa] That's not mine.
Guard: One credit card receipt for Swedish-made penis enlarger signed by Austin Powers.
Austin: I'm telling ya, baby, that's not mine.
Guard: One warranty card for Swedish-made penis enlarger pump, filled out by Austin Powers.
Austin: I don't even know what this is! This sort of thing ain't my bag, baby.
Guard: One book, "Swedish-made Penis Enlargers And Me: This Sort of Thing Is My Bag Baby," by Austin Powers.

Substitute the Vatican for Austin, substitute child abuse and associated organized cover-up for the enlarger, and replace all traces of humor with equal parts rage and sorrow.


The etymological fallacy is a genetic fallacy that holds, erroneously, that the historical meaning of a word or phrase is necessarily similar to its actual present-day meaning. This is a linguistic misconception, mistakenly identifying a word's current semantic field with its etymology.[1] An argument only constitutes an etymological fallacy if it makes a claim about the present meaning of a word based exclusively on its etymology, thus distinguishing an alleged "true" (etymological) meaning from the workaday use.[2] - wiki.

You're treating English as 100% objective and Astronomy as 100% subjective.

Quote:
Do I think the Bible is wrong? Whose interpretation of the Bible and what definition of "wrong"

What's older, Land Mammals or birds?

Scarab Sages

BigNorseWolf wrote:
Quote:
Do I think the Bible is wrong? Whose interpretation of the Bible and what definition of "wrong"

What's older, Land Mammals or birds?

Seriously? We're here again?

Biblically speaking, birds are older -- by 4 verses.

Interpretation is a difficult thing. There's not a nice easy answer to this. Even though, every time "interpretation" is brought up, people seem to love to mention Genesis 1.

Genesis 1 is broken up as a poem or song. Most Bibles are written this way. Songs and poems typically have a point -- but generally not to be scientific.

Look at American songs today. In a few hundred years, how will people "interpret" the media we listen to today?

But since you are apparently an expert in ancient Hebrew poetry -- how should we "interpret" Genesis 1?

The Exchange

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Moff Rimmer wrote:
BigNorseWolf wrote:
Quote:
Do I think the Bible is wrong? Whose interpretation of the Bible and what definition of "wrong"

What's older, Land Mammals or birds?

Seriously? We're here again?

Biblically speaking, birds are older -- by 4 verses.

Interpretation is a difficult thing. There's not a nice easy answer to this. Even though, every time "interpretation" is brought up, people seem to love to mention Genesis 1.

Genesis 1 is broken up as a poem or song. Most Bibles are written this way. Songs and poems typically have a point -- but generally not to be scientific.

Look at American songs today. In a few hundred years, how will people "interpret" the media we listen to today?

But since you are apparently an expert in ancient Hebrew poetry -- how should we "interpret" Genesis 1?

“Then anyone who leaves behind him a written manual, and likewise anyone who receives it, in the belief that such writing will be clear and certain, must be exceedingly simple-minded” Plato


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Moff Rimmer wrote:
Songs and poems typically have a point -- but generally not to be scientific.

Amen. The thing is, there is a not-inconsiderable proportion of U.S. citizens who believe that every word written is literal fact, in any way they choose to interpret it whatsoever. To the extent that acceptance of evolution here (more or less settled fact, scientifically) is a minority proposition. Which means that, when dicussing Biblical interpretations, sane and intelligent ones like yours -- while in a majority worldwide -- are not necessarily so here in the U.S. of A.


BigNorseWolf wrote:

The etymological fallacy is a genetic fallacy that holds, erroneously, that the historical meaning of a word or phrase is necessarily similar to its actual present-day meaning. This is a linguistic misconception, mistakenly identifying a word's current semantic field with its etymology.[1] An argument only constitutes an etymological fallacy if it makes a claim about the present meaning of a word based exclusively on its etymology, thus distinguishing an alleged "true" (etymological) meaning from the workaday use.[2] - wiki.

You're treating English as 100% objective and Astronomy as 100% subjective.

Quote:
Do I think the Bible is wrong? Whose interpretation of the Bible and what definition of "wrong"

What's older, Land Mammals or birds?

Except that the definitions I used aren't just the definitions from 100 years ago, but are used by modern scholars.

Which is older? I assume you're including dinosaurs as birds, so the answer is obvious isn't it.

I think you're falling into a fallacy of your own - that if I'm defending religion, I must be religious. I'm not. Your fallacy is common among the atheist religion.


Kirth Gersen wrote:
Moff Rimmer wrote:
Songs and poems typically have a point -- but generally not to be scientific.
Amen. The thing is, there is a not-inconsiderable proportion of U.S. citizens who believe that every word written is literal fact, in any way they choose to interpret it whatsoever. To the extent that acceptance of evolution here (more or less settled fact, scientifically) is a minority proposition. Which means that, when dicussing Biblical interpretations, sane and intelligent ones like yours -- while in a majority worldwide -- are not necessarily so here in the U.S. of A.

Genesis 1 and 2 are different creation narratives, then, throughout the Bible, there are other references to creation which conflict with these (such as the reference to Rehab in Job). [I]Clearly[\I] these stories aren't meant to be literal. But there are too many dumb religious types (both Christians and atheists) rabidly believe otherwise. The Bible even tells Christians to study the scriptures, but, for some of them, that's apparently too hard.


I don't think genesis could get any clearer. There's a day listed chronologically and a list of things made on it.

Quote:
Except that the definitions I used aren't just the definitions from 100 years ago, but are used by modern scholars.

But they are not the ONLY definition used by modern scholars, and you're treating them as if they are.

Quote:
Which is older? I assume you're including dinosaurs as birds, so the answer is obvious isn't it.

1) Your mind reading powers fail to impress.

2) Mammals are almost as old as the dinosaurs. We were in competition with the dinosaurs for a bit, they won, took over the dominant niches , the asteroid hit and we filled in the vacume. We didn't just emerge from that cataclysm, we were there for a while.

(quotes from wiki to follow)

The first true mammals appeared in the Late Triassic (ca. 200 million years ago), over 70 million years after the first therapsids and approximately 30 million years after the first mammaliaformes.

Dinosaurs diverged from their archosaur ancestors approximately 230 million years ago during the Middle to Late Triassic period, roughly 20 million years after the Permian–Triassic extinction event wiped out an estimated 95% of all life on Earth

3) A dinosaur is pretty clearly a beast of the earth, so even if you include dinosaurs as birds the earlier ones were not beasts of the air.

Quote:
I think you're falling into a fallacy of your own - that if I'm defending religion, I must be religious. I'm not. Your fallacy is common among the atheist religion.

I'm not assuming anything. I have no idea what your religion or deal is, which is why I asked a litmus question to find out

The nearest I can figure you're some sort of philosobuddist pantheist that believes in subjective reality.

There's absolutely no justification for calling atheism a religion. Its just a crude insipid insult.


Darkwing Duck wrote:

Do we need to refer to French bread as "pain" when we're having a conversation in English? "I had some pain with dinner last night"? Of course not. So, what does it matter if agnostics pre-1870 didn't call themselves such when we're having a discussion 141 years after the word entered the English language???

So why are we required and assumed to be using 140 year old definitions, tied to early philosophical work on the concepts when many brilliant thinkers have expanded our understanding since then?

Nor do I think those definitions actually reflect your earlier arguments.

By those definitions I would call myself an atheist, not an agnostic.
I do not believe the "first cause" is necessarily unknowable, though it is currently unknown. That knowledge could come through some revelation from a god. Or it could come through years (or centuries) of scientific research. Or it could remain a mystery.

On the other hand, I have no belief or faith in God and thus could accurately be described as "godless" or "without god". But I make no absolute claims for the non-existence of god, simply that I have not seen sufficient evidence to convince me and thus I do not believe.

It seems using your own definitions atheism does not require belief or qualify as religion.

You will now likely claim I do not understand your definitions but not clarify them, except by telling me to read a textbook or something.


BigNorseWolf wrote:

I don't think genesis could get any clearer. There's a day listed chronologically and a list of things made on it.

Quote:
Except that the definitions I used aren't just the definitions from 100 years ago, but are used by modern scholars.

But they are not the ONLY definition used by modern scholars, and you're treating them as if they are.

Quote:
Which is older? I assume you're including dinosaurs as birds, so the answer is obvious isn't it.

1) Your mind reading powers fail to impress.

2) Mammals are almost as old as the dinosaurs. We were in competition with the dinosaurs for a bit, they won, took over the dominant niches , the asteroid hit and we filled in the vacume. We didn't just emerge from that cataclysm, we were there for a while.

(quotes from wiki to follow)

The first true mammals appeared in the Late Triassic (ca. 200 million years ago), over 70 million years after the first therapsids and approximately 30 million years after the first mammaliaformes.

Dinosaurs diverged from their archosaur ancestors approximately 230 million years ago during the Middle to Late Triassic period, roughly 20 million years after the Permian–Triassic extinction event wiped out an estimated 95% of all life on Earth

3) A dinosaur is pretty clearly a beast of the earth, so even if you include dinosaurs as birds the earlier ones were not beasts of the air.

Quote:
I think you're falling into a fallacy of your own - that if I'm defending religion, I must be religious. I'm not. Your fallacy is common among the atheist religion.

I'm not assuming anything. I have no idea what your religion or deal is, which is why I asked a litmus question to find out

The nearest I can figure you're some sort of philosobuddist pantheist that believes in subjective reality.

There's absolutely no justification for calling atheism a religion. Its just a crude insipid insult.

Reference a scholar with a doctorate in a relevant field (anthropology, theology, etc.) from a mainstream school who has published in a prestigious academic peer reviewed journal (such as the American Journal of Anthropology) who uses your definition.

Atheism meets all the criteria for a religion.


Darkwing Duck wrote:
Regarding the fact that both cultural metanarratives and science are quite plastic in regards to each other, I point you to the work of Dr. Donna Haraway if you want to get deep into it (her book Primate Visions is a modern classic).

Can you give any further clarification on your point? Even just restating it in different words might help.

I'm not likely to be able to get too deep into study of it in time to participate in this discussion.


Any chance of you answering what came first, the land animal or the flying one?

Or you could just cut to the chase and tell us what your religion/philosophy/whatever is. I've only seen your level of hostility towards science come for two reasons: it was contradicting religion or it was actually doing what philosophy wishes it could do.

The exact meaning of 'atheist' varies between thinkers, and caution must always be shown to make sure that discussions of atheism are not working at cross purposes. Michael Martin, a leading atheist philosopher, defines atheism entirely in terms of belief.[1] For him, negative atheism is simply the lack of theistic belief, positive atheism is the asserted disbelief in God, and agnosticism is the lack of either belief or disbelief in God. This suggests that negative atheism, the minimal position that all atheists share, divides neatly into agnosticism and positive atheism. It is worth noting that the 'positive atheist' need not have certainty that God doesn't exist: it is a matter of belief, not knowledge.

[1]↑ Michael Martin, ed., The Cambridge Companion to Atheism (Cambridge: Cambridge University Press, 2007), 1.

found at http://www.investigatingatheism.info/definition.html#fn1

Ahh.. post modernist. That was the word i was trying to think of to describe you.


thejeff wrote:
Darkwing Duck wrote:
Regarding the fact that both cultural metanarratives and science are quite plastic in regards to each other, I point you to the work of Dr. Donna Haraway if you want to get deep into it (her book Primate Visions is a modern classic).

Can you give any further clarification on your point? Even just restating it in different words might help.

I'm not likely to be able to get too deep into study of it in time to participate in this discussion.

First, allow me to say "thanks". I find your questions (not just here but in earlier posts) a delight and I feel that they have been instrumental in moving this thread forward. As you know, I do most of my posts while on my back using an old phone. Long posts are difficult for me. Your last question will require a long and complex post, I will be better able to provide that this weekend.


BigNorseWolf wrote:

Any chance of you answering what came first, the land animal or the flying one?

Or you could just cut to the chase and tell us what your religion/philosophy/whatever is. I've only seen your level of hostility towards science come for two reasons: it was contradicting religion or it was actually doing what philosophy wishes it could do.

The exact meaning of 'atheist' varies between thinkers, and caution must always be shown to make sure that discussions of atheism are not working at cross purposes. Michael Martin, a leading atheist philosopher, defines atheism entirely in terms of belief.[1] For him, negative atheism is simply the lack of theistic belief, positive atheism is the asserted disbelief in God, and agnosticism is the lack of either belief or disbelief in God. This suggests that negative atheism, the minimal position that all atheists share, divides neatly into agnosticism and positive atheism. It is worth noting that the 'positive atheist' need not have certainty that God doesn't exist: it is a matter of belief, not knowledge.

[1]↑ Michael Martin, ed., The Cambridge Companion to Atheism (Cambridge: Cambridge University Press, 2007), 1.

found at http://www.investigatingatheism.info/definition.html#fn1

Ahh.. post modernist. That was the word i was trying to think of to describe you.

That page where you got Michael Martin's definition spends a good deal of time showing how idiosyncratic and duplicitous his definition is. I do think I should have that book by this weekend and will check it out. I've read other texts of his which use the definitions I used (such as the article he wrote for Encarta).

You earlier asked me which came first (birds or mammals), now you changed it to flying animals or land animals. Both questions are irrelevant. I already told you I'm not religious.

Scarab Sages

BigNorseWolf wrote:
I don't think genesis could get any clearer. There's a day listed chronologically and a list of things made on it.

Your knowledge of ancient Hebrew poetry astounds me.

Just so I'm sure what you are saying -- you feel that you should be able to apply 20th century American thinking to Hebrew poetry that dates about 2500 years old?

Let's go with something a little more modern...

What do you think that African tribal people think is being said with this...

Spoiler:
If you want to be with me, baby, there's a price to pay.
I'm a genie in a bottle, you gotta rub me the right way.
If you want to be with me, I can make your wish come true.
You gotta make a big impression (oh yeah), gotta like what you do.

Or this one?

Spoiler:
It was a night like this forty million years ago
I lit a cigarette, picked up a monkey skull to go
The sun was spitting fire, the sky was blue as ice
I felt a little tired, so I watched Miami Vice
And walked the dinosaur, I walked the dinosaur

The author there must have "clearly" been rather long lived.

I can do quite a bit of this. But it really won't help. There are far too many people out there who have lost the point of the Bible. And especially Genesis 1.

You want to believe that Genesis 1 was meant to be a scientific analysis of how the earth and life was created. Fine. Just don't imply anymore that Christians are illogical/stupid/whatever for their beliefs if you won't consider trying to look at what the purpose was for ancient Hebrew poetry.

Scarab Sages

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Darkwing Duck wrote:
You earlier asked me which came first (birds or mammals), now you changed it to flying animals or land animals. Both questions are irrelevant. I already told you I'm not religious.

He's trying to prove that the Bible is false because of Genesis 1. Kind of poor logic -- especially since he doesn't see the "point" of Genesis 1.

As a counter -- I have science textbooks that are wrong. Therefore science is wrong?


I've pointed out earlier that atheism is a religion, but it dawns on me that "religion" was never defined in this thread. So, I'll provide one below.

A system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with an aura of factuality that the moods and motivations seem uniquely realistic.(Clifford Geertz)

In case there is any confusion, "symbol" above simply means "something that stands for something else", for ex. words, letters, money, even abstract things like "the Abyss" or the Democratic donkey or "a world without god" are all symbols


Moff Rimmer wrote:
Darkwing Duck wrote:
You earlier asked me which came first (birds or mammals), now you changed it to flying animals or land animals. Both questions are irrelevant. I already told you I'm not religious.

He's trying to prove that the Bible is false because of Genesis 1. Kind of poor logic -- especially since he doesn't see the "point" of Genesis 1.

As a counter -- I have science textbooks that are wrong. Therefore science is wrong?

He's losing the pretense that he's been doing this for anything other than religious ferver.

Liberty's Edge

Pathfinder Pathfinder Accessories Subscriber; Pathfinder Roleplaying Game Superscriber
Moff Rimmer wrote:
Darkwing Duck wrote:
You earlier asked me which came first (birds or mammals), now you changed it to flying animals or land animals. Both questions are irrelevant. I already told you I'm not religious.

He's trying to prove that the Bible is false because of Genesis 1. Kind of poor logic -- especially since he doesn't see the "point" of Genesis 1.

As a counter -- I have science textbooks that are wrong. Therefore science is wrong?

Moff,

As far as I know, no one's suggested a science textbook is the revealed and righteous word of the one true God who is omnipotent, omniscient, omnipresent, etc., etc. This isn't the case with the Bible even if you are to sensible to make such a spurious claim. Pointing out contradictions in the Bible (if read literally) is not aimed at Christians like you but at the ones who insist every dot and comma is the word of God and must be true, even if everything we discover through scientific enquiry contradicts such a reading. Of course, being clearer about the target of our criticism would help but would get awfuly repetetive if we had to say it every time.


Paul Watson wrote:
Moff Rimmer wrote:
Darkwing Duck wrote:
You earlier asked me which came first (birds or mammals), now you changed it to flying animals or land animals. Both questions are irrelevant. I already told you I'm not religious.

He's trying to prove that the Bible is false because of Genesis 1. Kind of poor logic -- especially since he doesn't see the "point" of Genesis 1.

As a counter -- I have science textbooks that are wrong. Therefore science is wrong?

Moff,

As far as I know, no one's suggested a science textbook is the revealed and righteous word of the one true God who is omnipotent, omniscient, omnipresent, etc., etc. This isn't the case with the Bible even if you are to sensible to make such a spurious claim. Pointing out contradictions in the Bible (if read literally) is not aimed at Christians like you but at the ones who insist every dot and comma is the word of God and must be true, even if everything we discover through scientific enquiry contradicts such a reading. Of course, being clearer about the target of our criticism would help but would get awfuly repetetive if we had to say it every time.

It's great that you realize the problem you point out is damn fools, not religion. Others have tried to make religion the scapegoat.


Quote:
A system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with an aura of factuality that the moods and motivations seem uniquely realistic.(Clifford Geertz)

Atheism does not meet this definition. Science oddly enough, might, except that it doesn't set a mood at all.

Atheism cannot be a system. It has, at most, one part: "There is no god"

This is the best case from hard atheism (positive atheism) and it still doesn't fit. There is no system of symbols. There is no mood or motivation established: Atheism doesn't lend itself to DO anything, including even spreading atheism. There is no God------>?????----> tell other people there is no god requires a motivation that is external to atheism.

Quote:
You earlier asked me which came first (birds or mammals), now you changed it to flying animals or land animals. Both questions are irrelevant. I already told you I'm not religious.

The question is highly relevant still, because you seem to believe in some bizarre post modern narrative that denies any form of external truth what so ever.


Quote:
He's trying to prove that the Bible is false because of Genesis 1. Kind of poor logic -- especially since he doesn't see the "point" of Genesis 1.

As I said above, the question was a litmus test. Someone that is a literalist would say Birds, someone that was not would say land animals and a post modernist would use a lot of large words without saying anything at all.

I know you don't like to admit it but some people DO take the bible literally and I don't get a sign that goes over heir heads pointing them out, especially on the internet. Proving the entire bible false by showing an error in Genesis 1 doesn't work, but proving a literalist reading of the bible false by that method does work.


Darkwing Duck wrote:

I've pointed out earlier that atheism is a religion, but it dawns on me that "religion" was never defined in this thread. So, I'll provide one below.

A system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with an aura of factuality that the moods and motivations seem uniquely realistic.(Clifford Geertz)

In case there is any confusion, "symbol" above simply means "something that stands for something else", for ex. words, letters, money, even abstract things like "the Abyss" or the Democratic donkey or "a world without god" are all symbols

I'll agree that words are symbols and thus even a phrase such as "without god" can be called a system of symbols. Still, taking a single phrase, or not even a single phrase but any combination of word-symbols that means something similar, to be a system of symbols in this sense stretches the definition beyond its limits. At the very least it seems to be a pretty bare system, unless you start conflating all sorts of other things that are not an integral part of atheism. Atheism really comes with little or nothing beyond the bare denial of god. There are no rituals, no other common beliefs, no shared philosophy or culture.

It may fit on a technicality, but using that technicality, what wouldn't? Nothing in this definition restricts it to "spiritual" matters. Any philosophy, any ideology, Communism, capitalism, fascism, nationalism, patriotism, etc. All of which use more complex systems of symbols to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Atheism just says, "There is no god" and stops. The rest you have to fill in for yourself.

And be honest here, when Geetz talks about a "system of symbols" he's not talking about a couple of phrases, he's talking about rituals, iconography, liturgy, etc. Present in every actual religion from High Church Mass to shamanism.


Make a convincing argument that what I believe is relevant to whether or not religion has merit. This looks like a distraction on your part because you haven't anything significant left to say regarding the thread's question, "whether or not religion has merit".


thejeff wrote:
Darkwing Duck wrote:

I've pointed out earlier that atheism is a religion, but it dawns on me that "religion" was never defined in this thread. So, I'll provide one below.

A system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with an aura of factuality that the moods and motivations seem uniquely realistic.(Clifford Geertz)

In case there is any confusion, "symbol" above simply means "something that stands for something else", for ex. words, letters, money, even abstract things like "the Abyss" or the Democratic donkey or "a world without god" are all symbols

I'll agree that words are symbols and thus even a phrase such as "without god" can be called a system of symbols. Still, taking a single phrase, or not even a single phrase but any combination of word-symbols that means something similar, to be a system of symbols in this sense stretches the definition beyond its limits. At the very least it seems to be a pretty bare system, unless you start conflating all sorts of other things that are not an integral part of atheism. Atheism really comes with little or nothing beyond the bare denial of god. There are no rituals, no other common beliefs, no shared philosophy or culture.

It may fit on a technicality, but using that technicality, what wouldn't? Nothing in this definition restricts it to "spiritual" matters. Any philosophy, any ideology, Communism, capitalism, fascism, nationalism, patriotism, etc. All of which use more complex systems of symbols to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Atheism just says, "There is no god" and stops. The rest you have to fill in for yourself.

And be honest here, when Geetz talks about a...

No, Geertz is NOT talking specifically about liturgy, iconography, etc.

Perhaps it'd be clearer if we discussed other religions. Deism and Pantheism both lack iconography, rituals, liturgy, etc. They both have simple core ideas, "God created the Universe and then left" and "God and the Universe are one". They are both religions.


Quote:
Make a convincing argument that what I believe is relevant to whether or not religion has merit. This looks like a distraction on your part because you haven't anything significant left to say regarding the thread's question, "whether or not religion has merit".

The current answer is no. You place equal value on any narrative regardless of its ability to relate to reality. For you all narratives are equal and so religion adds just as much as any other. This is not a rational way to answer the question. You have been completely unable to relate to simple facts about objective astronomy. Why on earth should we listen to you when you make unbacked, insulting arguments for your subjective view of history?

For every example you've shown of religion allegedly advancing something we've had 2 showing it holding society back. Based on the evidence you're loosing. Your response is to make an ad hom against everyone else and then make an appeal to your own authority so that we should accept your judgement of history: so yes, your own opinion is relevant to the question because your own opinion is the only thing you're offering into the discussion.

One step forward and two steps back is not progress.


BigNorseWolf wrote:
Quote:
Make a convincing argument that what I believe is relevant to whether or not religion has merit. This looks like a distraction on your part because you haven't anything significant left to say regarding the thread's question, "whether or not religion has merit".

The current answer is no. You place equal value on any narrative regardless of its ability to relate to reality. For you all narratives are equal and so religion adds just as much as any other. This is not a rational way to answer the question. You have been completely unable to relate to simple facts about objective astronomy. Why on earth should we listen to you when you make unbacked, insulting arguments for your subjective view of history?

For every example you've shown of religion allegedly advancing something we've had 2 showing it holding society back. Based on the evidence you're loosing. Your response is to make an ad hom against everyone else and then make an appeal to your own authority so that we should accept your judgement of history: so yes, your own opinion is relevant to the question because your own opinion is the only thing you're offering into the discussion.

One step forward and two steps back is not progress.

What you're doing now is trying to shift the discussion away from the thread's question, "does religion have merit?" and onto a particular person participating in the discussion, me. It's called an "ad hominem" and is the last gasp of a desperate man - you.


Darkwing Duck wrote:
thejeff wrote:
Darkwing Duck wrote:

A system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with an aura of factuality that the moods and motivations seem uniquely realistic.(Clifford Geertz)

I'll agree that words are symbols and thus even a phrase such as "without god" can be called a system of symbols. Still, taking a single phrase, or not even a single phrase but any combination of word-symbols that means something similar, to be a system of symbols in this sense stretches the definition beyond its limits. At the very least it seems to be a pretty bare system, unless you start conflating all sorts of other things that are not an integral part of atheism. Atheism really comes with little or nothing beyond the bare denial of god. There are no rituals, no other common beliefs, no shared philosophy or culture.

It may fit on a technicality, but using that technicality, what wouldn't? Nothing in this definition restricts it to "spiritual" matters. Any philosophy, any ideology, Communism, capitalism, fascism, nationalism, patriotism, etc. All of which use more complex systems of symbols to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Atheism just says, "There is no god" and stops. The rest you have to fill in for yourself.

No, Geertz is NOT talking specifically about liturgy, iconography, etc.

Perhaps it'd be clearer if we discussed other religions. Deism and Pantheism both lack iconography, rituals, liturgy, etc. They both have simple core ideas, "God created the Universe and then left" and "God and the Universe are one". They are both religions.

Interesting. That does make sense. I still think the definition is overly broad. How do you answer my questions about other non-religions above? Why would such ideologies not be covered?


Quote:
What you're doing now is trying to shift the discussion away from the thread's question, "does religion have merit?" and onto a particular person participating in the discussion, me. It's called an "ad hominem" and is the last gasp of a desperate man - you.

I answered the question no. I made an argument, provided evidence, provided a rational as to how that evidence supported my position. You responded to neither and simply told me i would agree with you if i had studied history while providing neither evidence nor reason.

You tossed the discussion away from the evidence and onto your own shoulders. We could go back to evidence if you wanted, but you don't accept evidence. I'm trying to figure out WHY you don't accept evidence so the conversation has a ghost of a chance to go forward.


Quote:
Perhaps it'd be clearer if we discussed other religions. Deism and Pantheism both lack iconography, rituals, liturgy, etc. They both have simple core ideas, "God created the Universe and then left" and "God and the Universe are one". They are both religions.

Equivocation.

You provided a definition which atheism, deism, and (many versions of) pantheism do not fit.

You shift to an unknown definition which includes Atheism ,Deism and Pantheism and then chuck Atheism in too.

Your current definition would include "I am sitting in a chair" because it is a statement about the nature of reality.


thejeff wrote:
Darkwing Duck wrote:
thejeff wrote:
Darkwing Duck wrote:

A system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with an aura of factuality that the moods and motivations seem uniquely realistic.(Clifford Geertz)

I'll agree that words are symbols and thus even a phrase such as "without god" can be called a system of symbols. Still, taking a single phrase, or not even a single phrase but any combination of word-symbols that means something similar, to be a system of symbols in this sense stretches the definition beyond its limits. At the very least it seems to be a pretty bare system, unless you start conflating all sorts of other things that are not an integral part of atheism. Atheism really comes with little or nothing beyond the bare denial of god. There are no rituals, no other common beliefs, no shared philosophy or culture.

It may fit on a technicality, but using that technicality, what wouldn't? Nothing in this definition restricts it to "spiritual" matters. Any philosophy, any ideology, Communism, capitalism, fascism, nationalism, patriotism, etc. All of which use more complex systems of symbols to establish powerful, persuasive, and long-lasting moods and motivations in man by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Atheism just says, "There is no god" and stops. The rest you have to fill in for yourself.

No, Geertz is NOT talking specifically about liturgy, iconography, etc.

Perhaps it'd be clearer if we discussed other religions. Deism and Pantheism both lack iconography, rituals, liturgy, etc. They both have simple core ideas, "God created the Universe and then left" and "God and the Universe are one". They are both religions.

Interesting. That does make sense. I still think...

I have seen many people turn things (such as a political position) into religion.


BigNorseWolf wrote:
Quote:
Perhaps it'd be clearer if we discussed other religions. Deism and Pantheism both lack iconography, rituals, liturgy, etc. They both have simple core ideas, "God created the Universe and then left" and "God and the Universe are one". They are both religions.

Equivocation.

You provided a definition which atheism, deism, and (many versions of) pantheism do not fit.

You shift to an unknown definition which includes Atheism ,Deism and Pantheism and then chuck Atheism in too.

Your current definition would include "I am sitting in a chair" because it is a statement about the nature of reality.

The definition I'm using is Geertz', not "any statement about reality".

I'm going to ignore you until you start making sense and are focusing on the thread's topic (which isn't me).


1 person marked this as a favorite.
Darkwing Duck wrote:


I'm going to ignore you....

BNW, this is the best offer you're going to get -- TAKE IT!

Scarab Sages

Paul Watson wrote:

Moff,

As far as I know, no one's suggested a science textbook is the revealed and righteous word of the one true God who is omnipotent, omniscient, omnipresent, etc., etc.

Yes and no. There are a number here that say "Science!" as though it was the one true god. (And you know it. Of course it doesn't usually seem to be the people that actually know something about science...)

And, pointing out "contradictions" here (if read literally) without aiming at other Christians make it sound like we are including all Christians with the accusations.

I guess I could start talking about Atheists in the general sense as all Atheists are the same. Right?

It just gets really old. I hear time and time again about just how "evil" or terrible "religion" is (of course, they seem to think that saying "religion" is more "civil" than saying "Christianity"), yet I would venture to say that the VAST majority of Christians here (on these boards) are not included in these groups that are being talked about -- at least not directly. If anything, y'all are "preaching to the choir" without realizing it. Then getting upset about it. It's all a little odd to me.

"Of course, being clearer about the target of our criticism would help..."

Maybe ... but why bring it up at all if it isn't directed at Christians here? It's like Bugley's article he recently posted. So his point in posting the article was to have a "civil" "discussion"? Seriously? So you're saying that the question "which came first, birds or mammals?" was directed at those other Christians?

Maybe it would be "time better utilized" to talk about what "civil" actually means, what "science" is and isn't, and what "religion" is and isn't.


Quote:

The definition I'm using is Geertz', not "any statement about reality".

I'm going to ignore you until you start making sense and are focusing on the thread's topic (which isn't me).

By Geertz's definition Deism is not a religion.

Deism does not have a system of symbols

Deism does not provide motivations.

Deism does not establish a mood

Deism does not establish a motivation.


Quote:
Yes and no. There are a number here that say "Science!" as though it was the one true god. (And you know it. Of course it doesn't usually seem to be the people that actually know something about science...)

Its absolutely the best thing we have for establishing reality.

Quote:
And, pointing out "contradictions" here (if read literally) without aiming at other Christians make it sound like we are including all Christians with the accusations....."Of course, being clearer about the target of our criticism would help..."Seriously? So you're saying that the question "which came first, birds or mammals?" was directed at those other Christians?

Now this is completely false. I had it aimed like a lazerbeam at our resident caped crusader of st canard. You literally can't get more specific than that ESPECIALLY when its still in question form. How much more targeted would you like me to get than ONE person?

Scarab Sages

BigNorseWolf wrote:
This is the best case from hard atheism (positive atheism) and it still doesn't fit. There is no system of symbols. There is no mood or motivation established: Atheism doesn't lend itself to DO anything, including even spreading atheism. There is no God------>?????----> tell other people there is no god requires a motivation that is external to atheism.

And yet here you are.


Moff Rimmer wrote:
BigNorseWolf wrote:
This is the best case from hard atheism (positive atheism) and it still doesn't fit. There is no system of symbols. There is no mood or motivation established: Atheism doesn't lend itself to DO anything, including even spreading atheism. There is no God------>?????----> tell other people there is no god requires a motivation that is external to atheism.
And yet here you are.

Because I like to debate/argue? Its like playing chess with the English language. I put more work into "is the rogue obsolete" discussions.

I really don't have any hope for rational discourse convincing people of anything. That hope died a long time ago.


Moff Rimmer wrote:
Maybe ... but why bring it up at all if it isn't directed at Christians here? It's like Bugley's article he recently posted. So his point in posting the article was to have a "civil" "discussion"? Seriously?

Wow, was that a cheap shot. No doubt "civility" was one of the arguments for covering up the damn thing to begin with.

My point in posting that link was to respond to what Kirth was discussing earlier, and an attempt to get this thread aimed back toward anything other than the pedantic clusterf*ck it has become.

Scarab Sages

BigNorseWolf wrote:
Now this is completely false. I had it aimed like a lazerbeam at our resident caped crusader of st canard. You literally can't get more specific than that ESPECIALLY when its still in question form. How much more targeted would you like me to get than ONE person?

So your point, by asking the question on an open forum, was to show that he was wrong or that he was wrong because the Bible is wrong?

Scarab Sages

bugleyman wrote:
Moff Rimmer wrote:

Maybe ... but why bring it up at all if it isn't directed at Christians here? It's like Bugley's article he recently posted. So his point in posting the article was to have a "civil" "discussion"? Seriously? So you're saying that the question "which came first, birds or mammals?" was directed at those other Christians?

Maybe it would be "time better utilized" to talk about what "civil" actually means, what "science" is and isn't, and what "religion" is and isn't.

Wow, was that a cheap shot. No doubt "civility" is one of the arguments for covering up the damn thing to begin with.

My point in posting that link was to respond to what Kirth was discussing earlier, and an attempt to get this thread aimed back toward anything other than the pedantic clusterf*ck it has become.

I can appreciate what you were possibly trying to do -- but why would you think that posting an article about the evil Catholic church would help accomplish this?


Moff Rimmer wrote:
BigNorseWolf wrote:
This is the best case from hard atheism (positive atheism) and it still doesn't fit. There is no system of symbols. There is no mood or motivation established: Atheism doesn't lend itself to DO anything, including even spreading atheism. There is no God------>?????----> tell other people there is no god requires a motivation that is external to atheism.
And yet here you are.

Now I'm confused. Surely if atheism is a religion, it has a place in this thread? :P

Seriously, though: People of faith can be interested in a discussion, but atheists are necessarily out to convert people, otherwise their presence has no purpose? WTF?


Moff Rimmer wrote:
I can appreciate what you were possibly trying to do -- but why would you think that posting an article about the evil Catholic church would help accomplish this?

"possibly?" So...now I lying?

How about because the Catholic Church was specifically being discussed before Dr. Anal checked in? Like it or not, the Catholic Church has displayed a pattern of systematically covering up terrible, terrible crimes -- and covering up molestation seems a whole let less "civil" than discussing it.

On the other hand, if that isn't the direction you would like to see the discussion go, ripping into me isn't the best way to get there. I suppose the irony of calling for civility between attacks is probably lost on you?


Quote:

So your point, by asking the question on an open forum, was to show that he was wrong or that he was wrong because the Bible is wrong?

Ok, look, i don't have hidden motives. I'm confident enough in my reason and rational that I don't have to try to trick people.

I state, again

I'm not assuming anything. I have no idea what your religion or deal is, which is why I asked a litmus question to find out

As I said above, the question was a litmus test. Someone that is a literalist would say Birds, someone that was not would say land animals and a post modernist would use a lot of large words without saying anything at all.

My point of asking the question was to figure out why the heck someone appears to be defending heliocentrism and geocentrism as equally valid
"narratives". I have seen two people do so: Post modernists , and creationists who have co opted the post modernist position because it denigrates science.

Scarab Sages

BigNorseWolf wrote:
I really don't have any hope for rational discourse convincing people of anything. That hope died a long time ago.

Then don't be here. If you yourself are not willing to listen and learn (and possibly be convinced of) something different then you are doing more harm than good. I've learned a lot through this thread. I've actually changed my thinking because people have been willing to discuss instead of dictate. Don't screw it up because you don't have any hope for rational discourse.

Scarab Sages

BigNorseWolf wrote:
My point of asking the question was to figure out why the heck someone appears to be defending heliocentrism and geocentrism as equally valid "narratives".

Why not use an Atheist "litmus"? Or better yet, why not just ask the question?

I understand what you are saying -- I felt (at best) it was in poor form.

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