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Asgetrion wrote:
Out of the biggies, we never see Spoiler:
Glotka or Logen again (so far); Jezal has a small cameo in Best Served Cold, Bayaz, that sack of f!%+ing shiznit, in The Heroes. Otherwise, every other character, it seems, from the other two books first debuted in The First Law Trilogy. EDIT: Glotka was pretty awesome.
Re-read a personal favorite, Teamster Rebellion by Farrell Dobbs. Vive le Galt! Conan the Freebooter looms ahead.
Stranger was indeed awesome. I managed to struggle through Cryptonomicon but could never really get into it. Just finished The Entropy Tango. One of Moorcock's Jerry Cornelius books. I've always loved them, even though I still have no idea what's going on in them. Now it's Bendigo Shafter. I'm not normally a Western fan, but I apparently was infected by Louis L'Amour while I was young. It's formulaic, but quick and fun.
Finished A Clash of Kings and started A Storm of Swords. Haven't touched either since at least 2006ish, possibly earlier, so it's interesting how much better together some of it fits in hindsight. Even two full books and part of a third in, I'm still finding Dany's chapters very hit and miss compared to the others. (And I want to strangle Sansa every time I read her name, except that one chapter where she's fretting about possibly being killed, raped, or raped and killed. She's so damned obnoxious...) Completely forgot how Catelyn goes off the rails, if for perfectly understandable reasons. I'm wondering how I'll take the big event this time around. The first time was a complete sucker punch and I almost yelled at the book. The second I caught all the foreshadowing and it came off as a surprising, but pretty standard plot twist. Sometime between the reads I became much less of a partisan for the biggest victim, which probably helped. I read my dead tree Game of Thrones since it was handy and in paperback, but for the next two I've gone and bought the ebooks since I don't enjoy lugging around hardcovers as much as I used to. It's pretty nice being able to sit naked in bed, finish one book, and have the second in your hands in less than thirty seconds without having to as much as move your elbow. :)
Doodlebug Anklebiter wrote:
Try The Moon is a Harsh Mistress. It's one of his better ones, despite the rampant libertarianism. :) Heinlein's always fun to read. In some ways his kid's books are better. More tightly plotted. His later stuff tends to ramble. He only has a few distinct character personalities that he reuses.
thejeff wrote:
Well, it must be downright progressive compared to all the fantasy novels we read extolling rampant monarchism and feudalism!
Samnell wrote:
I'm not sure if I think this post needs a spoiler because I haven't read Martin yet or because the image of Samnell nakedly playing with his kindle/nook/whatever is haunting my imagination,
Doodlebug Anklebiter wrote:
My Transformer, actually. Does that make it more disturbing? If it doesn't, feel free to assume Optimus Prime is also involved. He was in the room at the very least. And there's a Fellowship of the Ring poster up so Frodo was watching. Also Abraham Lincoln is on the spine of a book that would be almost eye-on with me while in repose. Come to think of it: :
There's a picture of my mother angled toward my bed as well.
:)
Finished The Android's Dream by SCAAAALZZZI!!!! Attempted The Brass Man but gave up when I figured out that the author loves technobabble and unintelligible sentences more than his plot or his characters. Trying hard to work my way through The Furies of Calderon but not finding it very compelling. Does it get better?
Rational Thoughts on the Powers of the Human Understanding with Their Use and Application in the Knowledge and Search of Truth by Christian Wolff....which is just as pretentious as it sounds XP I'm also reading The Possessed by Dostoyevski who is quickly becoming one of my favourite writers.
Aaron Bitman wrote:
"It may seem ironic that Paine, who twenty years hence condemned the authority of the Bible in The Age of Reason, would use such arguments. When John Adams told Paine he thought the Biblical reasoning in Common Sense was ridiculous, Paine laughed, 'expressed a contempt for the Old Testament and indeed the Bible at large' and announced his intention of one day publishing a work on religion." From Tom Paine and Revolutionary America by Eric Foner. So, there's a possibility we didn't consider, Aaron: Paine was consciously fibbing!
hey I thought you were leaving. Watch out the "Officer " is still looking for you man.
Doodlebug Anklebiter wrote: So, there's a possibility we didn't consider, Aaron: Paine was consciously fibbing! The man's job at the time was producing propaganda. It's a bit goofy how starry-eyed people get over his most self-serving and commercial work whilst ignoring the far more serious achievements that turned him into a pariah in the country.
Doodlebug Anklebiter wrote:
Your Foner quote sums it up. The man was quite prepared to peddle what he knew to be BS because it made good copy and would thus help the cause.
Samnell wrote:
Well, I'm not sure I can totally agree. Common Sense was a pretty serious achievement. Obviously because of what it wrought, but Foner claims it was the first colonial pamphlet attacking the principles of hereditary monarchy and it appears to have been one of the first works in English to argue for republicanism since the Restoration. But, I get your point about The Rights of Man and The Age of Reason.
Doodlebug Anklebiter wrote:
To some degree it is my own biases, but the idea of promoting arguments you know to be faulty because it's politically convenient for swaying the rubes really grates on me.
Doodlebug Anklebiter wrote:
No. I wasn't aware that Paine had engaged in this kind of skullduggery before your post. I still esteemed Age of Reason more than Common Sense, but I imagine that could have been guessed. :)
Well, my original post might have been slanting it a particular way for comedic effect. Without digging through the Collected Papers of John Adams and reading his account of the conversation (and Adams wasn't fond of Paine), two things occur to me: --I don't know that Paine's knowledge of/opinion about The Bible was necessarily the same in 1776 as in 1794-1807 (in three parts--thank you, wikipedia!). I mean, I'm sure he was already some kind of English nonconformist/freethinker but maybe he hadn't already reached the conclusions he reached in Age of Reason. Then again, I haven't read that, so, maybe I should shut up about it. --Part of trashing the credentials of hereditary monarchy is, of course, bashing the divine right of kings. Remember, Louis XVI is still running around out there and Charles I was only 100ish years prior. But I'm just pulling stuff out of my butt. Thomas Paine is a hero of mine, and I'm all on the defensive.
Doodlebug Anklebiter wrote:
I get it. If his ideas did progress substantially from '76 to '94-'07 that's entirely fair and I wouldn't hold it against him the same way I would consciously using arguments you knew were no good. It's quite different to hold an opinion and later change it.
I'm going to risk starting a flamewar here by suggesting that you cannot accomplish much in the field of politics without using arguments that you know are no good. If your job is to persuade the masses, and if the most effective way to do so is with lies and half-truths, then you'd better do so. If you don't, you'll lose the battle to your opponents who do. It grates on me too, but that's the way it is. I still maintain, as I did all those months ago, that Paine could have made more sensible arguments, but "more sensible" does not mean "more effective", and in the end, it's the results that count. Let's say that Paine was thinking along the lines of "The Bible is a load of bunk, but many ignorant people believe in it, so I'll just claim that it says whatever suits my purposes, and the ignorant masses won't bother to look it up to challenge my claim." (I'm not saying that Paine DID think such a thing, but let's just assume for the moment that he did.) Even if THAT'S the case, the fact is that it WORKED. How can you argue with success? If Paine makes a simplistic claim like "there were no wars", then that's easy to remember, and the masses don't have to bother their minds with considering any complex issues. Had Paine stuck with what the Bible actually says, it would have brought up all kinds of arguments on both sides, the people would have to do more thinking, and although some of them might decide, after all that thinking, that the Bible is against monarchy, other people might decide the opposite. (By the way, I won't claim to understand politics. In fact, I'm the perfect example of the ignorant masses that can easily be persuaded by simplistic arguments. :) Just not Biblical ones.)
Well, I'm glad I didn't say anything and just kept reading Foner. Spoiler:
The next chapter was entitled "Paine, the Philadelphia Radicals and the Political Revolution of 1776." It was a pretty interesting chapter about how the Philadelphian sans-culottes overthrew the pro-monarchical, Quaker political elite and established the, at the time, most democratic state government in the U.S.
In addition to being fascinating for its own sake, the chapter sheds more light on some of the stuff we're talking about. For example, did you know that pre-1776, "republicanism" was a political philosophy that was usually associated with evangelicism? I certainly didn't. Even during the American Revolution, it turns out, Paine was already associated with lower class (well, not elite anyway) radicals and a lot of them were Scots-Irish Presbyterians, many of whom kept alive the memories of the English Civil War and the Covenanters. This included Benjamin Rush, who originally had the idea for Paine to write Common Sense, gave it its title and was one of the people who suggested changes to Paine's original draft (the others, according to Foner, were: Franklin, David Rittenhouse and the fanatical Calvinist, Sam Adams.) Paine, it turns out, was already a deist in his religious views. --- I went back and read the pertinent sections of CS as well. My thoughts: --The religious arguments are restricted to the chapter "Of Monarchy and Hereditary Succession." As I said above, part of bashing monarchy is trashing the divine right of kings and it is here, and here only, that Paine trots out stuff from Samuel and Judges (I think--you guys would know better than me). --The arguments appear to be drawn wholecloth from the evangelical Presbyterian arguments of his comrades, which he ably sums up in the paragraph before the one Aaron quotes: "But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind." I bet you can guess which he argues for... (I've been intermittently working on this for a while--I better just hit Submit before time runs out
Spoiler:
Now, as for your "there were no wars" quote, Aaron:
"In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was there were no wars; it is the pride of kings which throw mankind into confusion....Antiquity favors the same remark; for the quiet and rural lives of the first patriarchs hath a happy something in them, which vanishes away when we come to the history of Jewish royalty. "Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom." So, he's not saying that there were no wars amongst the Hebrews before they established a monarchy; he's saying there were no wars before the "Heathens" invented kings. Which is still bullshiznit, of course, but it's not as easily verifiable bullshiznit (especially in 1776) and, indeed, it's of the same order of well-meaning bullshiznit as, say, Rousseau's famous statement that men are born free but are everywhere in chains. Or whatever. Also, Samnell, here's what it says in the next paragraph, before he starts introducing scriptural quotes: "As the exalting of one man so greatly above the rest cannot be justified on the equal rights of nature, so neither can it be defended on the authority of scripture; for the will of the Almighty, as declared by Gideon and the prophet Samuel, expressly disapproves of government by kings." So, he's having his cake and eating it too. I probably should've put this part up with the divine right of kings in the previous post. Anyway, I hope I have successfully defended Thomas Paine from the calumnies and scurrilous attacks of Citizens Samnell and Bitman and all other Stooges of the Plutocracy (TM). Spoiler:
;)
Doodlebug Anklebiter wrote:
:
Republicanism was, among other things, a big protest movement against the authorities of the day. The then-current religious establishment (in both senses of the word) was a mix of Protestant popedoms with Inquisition-envy and semi-compatible Catholicism Lite Anglicanism. Of course the evangelicals were radicals. :)
Among the most radical children of the Reformation were the Anabaptists and their progeny and others counted among Jefferson's close allies on religious policy. The Great Awakenings, especially the second, really changed the political landscape there as they were somewhat inter-denominational and created a bit of cultural space which various dissenters could share with the established churches. They promptly turned on a dime. Roughly contemporaneous with the Second Great Awakening, all that education was backfiring on the Calvinist theocrats in New England. When it became clear that a few years down the road they might have an Ayatollah like Ralph Waldo Emerson, they disestablished as a preventative measure.
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